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民國佛學「性惡」論之爭 ─ 兼論近代天臺佛教的職能定位=The Debate of the Theory of Inherent Evil in the Buddha-Nature in Early Republic of China |
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吳忠偉 (著)=Wu, Zhong-wei (au.)
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| Source |
宗教哲學=Journal of Religious Philosophy
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| Volume | n.76 |
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| Date | 2016.06 |
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| Pages | 125 - 142 |
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| Publisher | 中華民國宗教哲學研究社 |
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| Publisher Url |
http://ssrp.info/
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| Location | 南投縣, 臺灣 [Nantou hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為蘇州大學哲學系教授
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| Keyword | 天臺=Tiantai; 性惡論=Theory of Inherent Evil in the buddha-nature; 觀宗寺=Guanzong Temple; 內學院=Neixue School; 佛教職能=Function of Buddhism |
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| Abstract | 「性惡」論是天臺標誌性的教義。在傳統中國佛學形態近代轉化的過程中，民國觀宗寺天臺學界與支派那內學院唯識學界就「性惡」論展開了一場爭論。此一爭論雖有其相對的獨立性與特殊性，而廣義上仍屬於近代《起信論》之爭的一部分。爭論的核心關乎「體用」關係問題，內學院堅持堅持體/智、如相分之立場，否定「真如隨緣」之說，故以為天臺之「性具」說有合於唯識「種子」之義，而「性惡」論則是天臺後學之謬解。對於唯識學界的批評，天臺學界有一澄清與辯護，在回歸宋代天臺山家「性惡」論的前提下，天臺學界對天臺的「性具」義與唯識的「種子」義給予了一調停，以此說明「性具」說對體/用的溝通，從而回應了唯識學界對「性惡」論的質疑。天臺觀宗系統對「性惡」論的辯護同時也是對傳統的一個新詮釋，其義理抉擇配合著對佛教之職能定位，相對於傳統「性惡」論與「懺法」的高度結合，近代天臺將廣義的「性具善惡」論與道德心理發生機制問題聯繫起來，以此將佛教定位為一終極的「道德心理」之學。
As the main doctorine of Tiantai buddhism, theory of inherent evil in the buddha-nature which Guanzong temple sticked to, was challenged by Neixue School in the period of the Republic of China. The key point of the debate which was regarded as the part of the debate of Awakening of Faithin Mahāyāna in morden china, was how to understand the relationship between essence and funtion. According to Neixue School, buddhua-nature is essenc but not funtion, so the theory of inherent evil in the buddha-nature can't be accepted, whereas Guanzong temple persisted in the theory of inherent evil and resolved the problem of confusing essence and function by intergrating the concept of bīja and the thory of inherent inlusion, so as to give morden buddhism a new function. |
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| Table of contents | 一、前言 126
二、民國居士佛學界對天臺「性惡」論的異議 126
1.「體用」議題與內學院對「真如隨緣」說的批判 127
2.民國居士佛學界對「性惡」論的異議 129
三、天臺學界對「性惡」論的詮釋與辯護 132
1.諦閑大師與天臺「性惡」論傳統 132
2.性惡融通即是性善 134
3.兩重體用關係 137
四、結語 139
參考文獻 140 |
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| ISSN | 10277730 (P) |
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| Hits | 275 |
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| Created date | 2016.12.30 |
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| Modified date | 2020.06.08 |
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