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《阿毘達磨大毘婆沙論》中「厭離」之論釋=A Study of “Yan-li” in the Realm of Abhidharma Mahāvibhāṣa Śāstra |
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Author |
張雲凱 (著)=Chang,Yun-kai (au.)
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Source |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
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Volume | n.26 |
Date | 2016.09.01 |
Pages | 139 - 161 |
Publisher | 玄奘大學 |
Publisher Url |
http://ird.hcu.edu.tw/front/bin/home.phtml
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Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Note | 作者單位:台北護理健康大學通識教育中心 |
Keyword | 厭離=Yan-Li; 有部=Sarvāstitva-vādin; 能厭=the Subject of Yan; 所厭=the Object of Yan; 有漏厭=the Attached Yan; 無漏厭=the Non-attached Yan |
Abstract | 本文探討《阿毘達磨大毘婆沙論》之「厭離」,其目的除探討有部對厭離之詮釋之外,也藉此管窺有部在契經之基礎上對於教義所作的發 展。 根據本文之討論,此論對「厭」做出定義,另將「厭離」區分為「能厭」、「所厭」、「有漏厭」、「無漏厭」等,配合著有部獨特的修行道次第,對於原本在契經中的三種類型之厭離做了不同的分類與詮釋。
The Abhidharma-mahāvibhāṣa-Śāstra is written as bible by scholars of Sarvāstitva-vādin. This article is keeping an eye on their expressions of the technical term Yan-Li(厭離) in the book to see how it is different from the original canons -- Āgmas and Nikayas. We can see the writers gave Yan-Li(厭離) some special meanings. They also placed Yan-Li(厭離) at a specific position on their own path to purification.
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Table of contents | 一、前言 141 二、阿含經之「厭」或「厭離」 142 三、《阿毘達磨大毘婆沙論》中「厭離」的定義與分類 144 (一)「厭離」的定義 145 (二)「厭」的種類 147 四、本論中「厭離」的作用 157 (一)對治欲貪 157 (二)激勵行者出離三界 159 (三)轉移無明,順得解脫 159 五、結論 159
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ISSN | 18133649 (P) |
Hits | 453 |
Created date | 2017.01.17 |
Modified date | 2017.12.08 |
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