 |
|
|
|
|
|
|
泉州清源山三世佛造像記考論=A Textual Research on the Epigraph about the Statue of Dhue Sum Sangye in Qingyuan Mountain, Quanzhou |
|
|
|
| Author |
崔紅芬 (著)=Cui, Hong-fen (au.)
|
|---|
| Source |
民族研究=Ethno-National Studies
|
|---|
| Volume | n.3 |
|---|
| Date | 2011.05 |
|---|
| Pages | 63 - 68 |
|---|
| Publisher | 中國社會科學出版社 |
|---|
| Publisher Url |
http://www.csspw.com.cn/
|
|---|
| Location | 北京, 中國 [Beijing, China] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Keyword | 泉州=Quanzhou; 清源山=Qingyuan Mountain; 造像記=epigraph for the statue; 西夏遺民=Tangut in the Yuan Dynasty |
|---|
| Abstract | 福建泉州清源山存一處西夏遺民阿沙於至元二十九年捐資雕鑿的藏式三世佛像及後人造像記，同名阿沙還出現在"肅州碑"中。本文對泉州造像功德主阿沙和"肅州碑"中的阿沙進行了分析考證，認為兩處阿沙並非同一人。造像功德主阿沙是位來自靈武的西夏遺民，從至元年間到元末，阿沙及其後人在福建為官，效忠元廷。
The statue of Dhue Sum Sangye in Tibetan style built in 1292 by the donation from Asha who was a Tangut people and the epigraph for the statue were discovered in the Qingyuan Mountain, Quanzhou.Another Asha was found in the Suzhou Epigraph. This paper argues that the two Ashas were not the same people through the textual anylysis. The patron of the statue, Asha, came from Lingwu. Asha and his descendants were still the officers loyal to the Yuan court from period of the Zhiyuan to the end of the Yuan. |
|---|
| Table of contents | 一、造像功德主阿沙與《肅州碑》中的阿沙不是同一人 63
二、泉州造像功德主阿沙事蹟 66
三、造像記中其他人物 67 |
|---|
| ISSN | 02561891 (P); 02561891 (E) |
|---|
| Hits | 240 |
|---|
| Created date | 2017.01.23 |
|---|
| Modified date | 2019.10.18 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
