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從楚山禪師坐化看佛教死亡超越理論的當代價值=The Contemporary Value of Buddhist Death-transcendence Theory from Parinirvana of Zen master Chushan |
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海波 (著)=Hai, Bo (au.)
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| Source |
西北大學學報 (哲學社會科學版)=Journal of Northwest University (Philosophy and Social Sciences Edition)
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| Volume | v.41 n.6 |
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| Date | 2011.11 |
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| Pages | 97 - 101 |
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| Publisher | 西北大學學報編輯部 |
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| Location | 西安, 中國 [Xi'an, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：西北大學西北歷史研究所 |
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| Keyword | 楚山=Chushan; 坐化=Parinirvana; 佛教=Buddhism; 死亡超越=death-transcendence; 當代價值=contemporary value |
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| Abstract | 楚山紹琦禪師是明代四川著名高僧，臨濟宗傳人。他的教化與行持緊扣禪宗「直指心性」的宗旨，以「識心為本」的心性禪著稱。他坐化圓寂，肉身不壞流存後世。其所言所行以及離世方式展示了佛教的死亡超越理論，對佛教自身社會形象的定位和提升有深刻啟示，並對當代臨終關懷、安樂死等諸多生命倫理難題的應對具有啟發價值。
As a successor of Linji Sect, Chan master Chushan-Shaoqi was a famous Buddhism monk in Sichuan in the Ming Dynasty. His preaching and practice keep up to the ideas of Chan school, which proclaims the direct reach to the original pure mind of sentient beings. After the Parinirvana, his body has remained intact for 500 years, which is consistant with the death-transcendence theory of Buddhism. This helps to set up and improve the social image of Buddhism; moreover, it gives the enlightment to the solusions to some modern Bioethics dilemmas,involved in hospice, euthanasia and so on. |
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| Table of contents | 一、坐化——楚山禪師的離世方式 97
二、「識心達本」——坐化的成因 98
三、楚山坐化的當代價值 100
參考文獻 101
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| ISSN | 10002731 (P); 10002731 (E) |
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| DOI | 10.16152/j.cnki.xdxbsk.2011.06.018 |
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| Dynasty | 明代 |
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| Hits | 298 |
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| Created date | 2017.03.23 |
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| Modified date | 2019.10.03 |
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