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| Author |
Wilson, Liz
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| Source |
Religion Compass
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| Volume | v.8 n.6 |
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| Date | 2014.06.02 |
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| Pages | 188 - 198 |
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| Publisher | Wiley-Blackwell Publishing Ltd. |
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http://onlinelibrary.wiley.com
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| Location | West Sussex, UK |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Abstract | The received wisdom about Buddhism depicts it as an otherworldly religion that values the solitary monk or nun and devalues family life and the social world in general. Recent scholarship, however, reveals evidence that this picture is seriously flawed. Yes, there are many seminal Buddhist texts that suggest that monastics should destroy familial ties to whatever extent is possible. But there are many other texts, as well as inscriptions and other forms of material culture such as art and architecture, that indicate that in both the past and the present, Buddhist monks and nuns have remained embedded in family life in ways that might surprise us. Moreover, many Buddhist institutions have been modeled on the family and rely on familial loyalties for their strength and endurance. Familial ties have shaped the expression of Buddhism in every Buddhist society, structuring Buddhist institutions and providing a fundamental language and form of practice. |
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| ISSN | 17498171 (E) |
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| DOI | 10.1111/rec3.12107 |
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| Hits | 165 |
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| Created date | 2017.04.28 |
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| Modified date | 2020.05.26 |
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