|
|
|
 |
|
|
|
|
|
|
Representation of the Ruler in Buddhist Inscriptions of Early Koryŏ |
|
|
|
| Author |
Vermeersch, Sem
|
|---|
| Source |
Korean Studies
|
|---|
| Volume | v.26 n.2 |
|---|
| Date | 2002 |
|---|
| Pages | 216 - 250 |
|---|
| Publisher | University of Hawaii Press |
|---|
| Publisher Url |
https://uhpress.hawaii.edu/
|
|---|
| Location | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 英文=English |
|---|
| Abstract | This article traces the legacy of Buddhist kingship in the early Koryo period. T'aejo (r. 918-943), the founder of the Koryo dynasty (918-1392), was keen to follow in the footsteps of Silla kings and use Buddhist symbols of power. He also set great store on attracting eminent monks, granting them special favors and titles, and overseeing the construction of stelae inscriptions to commemorate them. These inscriptions also feature the king prominently and illuminate his relation to Buddhism. Although the king is not explicitly identified as a Buddhist ruler, the Buddhist dharma features as an integral element of kingship. In this universe, the worldly authority, personified by the king, always coexists with and depends on a spiritual counterpart, personified by the royal or state preceptor. One effect of this was that the authority of a ruler was never complete without a preceptor to validate and correct the royal power. Thus a great deal of ritual power was invested in these preceptors. |
|---|
| Table of contents | Buddhist kingship in theory and history 218
T'aejo's representation through Buddhism 222
confucian models and the king-preceptor relation 230
conclusion 239
appendix: monks associated with T'aejo 240
abbreviations 241
notes 242
|
|---|
| ISSN | 0145840X (P); 15291529 (E) |
|---|
| DOI | 10.1353/ks.2004.0014 |
|---|
| Hits | 262 |
|---|
| Created date | 2017.05.26 |
|---|
| Modified date | 2020.05.11 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
