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新竹靈隱寺與無上法師=Hsinchu Ling Yin Temple and Master Wu-shang
Author 闞正宗 (著)=Kan, Cheng-Tsung (au.)
Source 圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
Pages103 - 134
Publisher圓光佛學研究所=Yuan Kuang Buddhist College
Publisher Url
Location桃園縣, 臺灣 [Taoyuean hsien, Taiwan]
Content type期刊論文=Journal Article
Keyword鄭保真; 無上; 佐久間尚孝; 靈隱寺
Abstract本文旨在探討新竹靈隱寺從感化堂到增建靈隱寺的歷史過 程及相關人物,特別是日本殖民時期至光復初期,靈隱寺的兩 任住持,鄭保真(AD.1899-1975)及無上法師(AD.1907-1966)之間 的糾葛。

1949年6月,無上法師主導接續中壢圓光寺「臺灣佛學院」 辦學,並迎請慈航法師師生一行至靈隱寺。在1949年無上法師 已經完全掌握了靈隱寺寺務,直到他1966年圓寂止。從1951年 邀請大醒法師(AD.1900-1952)前來主持「臺灣佛學講習會」,後 續辦靈隱佛學院,對於光復初期臺灣佛教教育頗有貢獻。

The historical process and figures involved in the establishment of Hsinchu Ling Yin Temple from a (Buddhist) “kaihua hall” to become a temple since the Japanese reign of Taiwan till the early times of the recovery of Taiwan, particularly the entanglement between the two hosts of this temple, Zheng Bao-zhen (1899-1975) and Master Wushang (1907-1966), are discussed in this essay.

In June 1949, Master Wu-shang hosted in continuing the program of establishing “Taiwan Buddhist College” started by Yuan Kuang Ch’an Monastery (of Chungli in Taoyuan City); later on, Master Tzuhang and his disciples were invited for a visit to Ling Yin Temple. Meanwhile, Master Wu-shang had completely controled the operation of Ling Yin Temple till his death in 1966. On the other hand, before starting the Ling Yin Buddhist College, Master Wu-shang had invited Buddhist Master Da-xing (AD.1900-1952) to host “Lectures of Buddhism in Taiwan” in 1951, suggesting that he had been pretty contributive to Buddhist education during the early times of the Recovery of Taiwan.

Table of contents摘要 103
一、前言 106
二、從感化堂到靈隱寺 106
三、歷任住持 111
(一) 鄭保真(AD.1899-1975) 111
(二) 翁妙全(AD.1866-1935) 115
(三) 無上法師(AD.1907-1966) 117
(四) 聖法法師(AD.1907-1966)與悟本法師 120
四、無上法師與學院教育 123
(一) 臺灣省佛教講習會 123
(二) 靈隱佛學院 126
五、結語 130
參考書目 132
ISSN16086848 (P)
Created date2018.03.19

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