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權變與善巧方便 — 佛教漢譯的文化攝受與抉擇=Expedient Means and Upāyakauśalya: Cultural Acceptance and Preference of Buddhist Chinese Translation
Author 樊沁永 (著)=Fan, Qinyong (au.)
Source 2017星雲大師人間佛教理論實踐研究
Pages368 - 391
Publisher Url
Location高雄市, 臺灣 [Kaohsiung shih, Taiwan]
Content type會議論文=Proceeding Article
Note1. 樊沁永,揚州大學社會發展學院講師。
Keyword權變=expedient means; 善權方便=upāyakauśalya (skillful and expedient means); 善巧方便=upāyakauśalya (skill in means); 大乘佛教=Mahāyāna Buddhism; 人間佛教=Humanistic Buddhism

Expedient Means and Upāyakauśalya are two concepts that belong to Confucianism and Buddhism respectively. Due to the similarities in the practice of wisdom and the way translations are being disseminated and accepted, it is worthwhile doing further comparative research. Firstly, this paper introduces the basic Chinese meanings of the two concepts from the aspect of source text. Secondly, from the perspectives of Confucianism, to clarify the concept of Expedient Means in the use of Confucius and Mencius’s ideas of expression. Thirdly, through the translation process of Buddhist thoughts, using words such as upāya-kauśalya (skill in means), upāyakauśalya (skillful and expedient means) and so on to express the Buddhist concepts. Moreover, the translation process has influenced the Chinese culture in terms of acceptance of Indian Buddhism. Finally, this paper aims to outline the similarities and differences between the concepts of Expedient Means and Upāyakauśalya. It clarifies that Upāyakauśalya, in the process of translation, has been accepted in Confucian culture, and is an important practice of wisdom in Mahāyāna Buddhism which is significant in the development of Humanistic Buddhism.
Table of contents中文摘要 368
一、引言 370
二、權變、善巧方便的漢語基本意涵 370
(一)權變的基本意涵 370
(二)善巧方便的基本意涵 374
三、儒家權變思想範疇及運用 378
(一)權變在儒家哲學中的位置 378
( 二 ) 權變在《大學》條目中的展開 380
四、佛教善巧方便的漢譯抉擇 383
五、人間佛教運動的儒佛兼攝 386
六、結論 388
參考書目 390
Created date2018.07.23

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