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一切法如幻：寂護和太虛對《楞伽經》宗旨的解釋比對=All dharmas are like illusions - The Comparison of Śāntarakṣita and Master Taixu’s Interpretation of Laṅkāvatāra Sūtra |
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| Author |
尹邦志 (著)=Yin, Bang-zhi (au.)
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| Source |
2017星雲大師人間佛教理論實踐研究
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| Date | 2018.05.01 |
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| Pages | 412 - 433 |
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| Publisher | 佛光文化事業有限公司 |
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| Publisher Url |
http://www.fgs.com.tw/index.php
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| Location | 高雄市, 臺灣 [Kaohsiung shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 《楞伽經》=Laṅkāvatāra Sūtra; 佛法本源=Dharma origin; 全體佛法=all dharmas; 法界=Dharma-realm; 幻=illusions; 現=arise |
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| Abstract | 《楞伽經》為眾經之樞要，佛法之理窟。印度的中觀派、瑜伽行派及中觀瑜伽行派、漢地的禪宗、藏地的寧瑪派等都依據該經奠立自己的教義基礎。在太虛大師的教理體系中，《楞伽經》也占據了核心的地位。因此，這是一部跨越地域文化和宗派分歧的經典，其宗旨值得探討。本文選擇了時間、空間上相隔都頗為遙遠的寂護和太虛的闡釋來對比研究。寂護是印度佛教中觀瑜伽行派和吐蕃前弘期佛教的奠基者，太虛大師是二十世紀以來具有世界影響的「人生佛教」開拓者。對比研究他們對《楞伽經》宗旨的解釋，可以拓展理解《楞伽》經義的空間。
Laṅkāvatāra Sūtra, a treasure of the Dharma, is an essential text among all Buddhist sūtras. Many Buddhist schools, such as Madhyamaka, Yogācāra and Madhyamaka-Yogācāra in India, Chan School in China, and Nyingma School in Tibet have developed their fundamental doctrines based on the Laṅkāvatāra Sūtra. It has a core position in the doctrines of Master Taixu. Therefore, it is a scripture that spans regions, cultures, and schism of schools. Given such objectives, it is worth exploring. This paper will compare the interpretations of Śāntarakṣita and Master Taixu, both being far apart in time and space. On the one hand, Śāntarakṣita is the founder of the Madhyamaka-Yogācāra School of Indian Buddhism and early Tufan Buddhism. On the other hand, Master Taixu is the pioneer of Buddhism for Human Life in the 20th century with great influence worldwide. Comparing their interpretations of Laṅkāvatāra Sūtra can expand the understanding of the Sūtra. |
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| Table of contents | 一、寂護對「如幻三昧」的解釋 414
（一）法界論 416
（二）中觀瑜伽行派的「離邊中道」 421
1. 現空雙運的二理結構 421
2. 四重二諦論 424
3. 離垢之淨 428
二、太虛大師的立宗 429
（一）略明理路不同 429
（二）諸法皆幻 431
三、結語 433 |
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| ISBN | 978957457458582 |
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| Hits | 727 |
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| Created date | 2018.08.13 |
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