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近代中觀學研究=Modern Chinese Mādhyamika Study
Author 丁建華
Source 哲學與文化=Monthly Review of Philosophy and Culture
Volumev.44 n.9
Date2017.09.01
Pages179 - 192
Publisher哲學與文化月刊雜誌社
Publisher Url http://www.umrpc.fju.edu.tw
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者為浙江工商大學馬克思主義學院哲學系講師。
Keyword近代=Modern Chinese; 中觀學=Mādhyamika Study; 有空之爭=Dispute between Mādhyamika and Vijñānavādin
Abstract一般認為,中觀學由於鳩摩羅什之力而在中國開始弘傳,三論宗的消亡則意味著漢傳中觀學的間斷。近代,中觀學研究由於兩個契機而再次興起:一方面,楊文會從日本購入吉藏注疏等典籍並刻印流通,另一方面,以法尊為代表的留學藏地的漢僧,翻譯藏傳中觀學典籍,並傳播其義理。通過近代中觀學研究成果的統計可以發現,近代中觀學研究路向大致有4種:考證三論宗宗史、探究三論宗思想、中觀學文獻研究以及「空有之爭」問題的研究。由於近代唯識學的興盛,四種路向之中尤以圍繞「空有之爭」展開的研究最為當時研究者所關注。

Generally speaking it is because Kumarajiva Mādhyamika begun to spread widely, and since the Sanlun school perish disappear in China. In twenty century, Mādhyamika was back again since two causes: Yang Wenhui buy many Sanlun school's books from Japan, Fa Zun translated many Buddhism scriptures from Tibetan. In the data of Modern Chinese Mādhyamika Studies, I find there are four approach: Sanlun school's historical research; Sanlun school's thought research; Mādhyamika literature research; and the research of dispute between Mādhyamika and Vijñānavādin. And because Vijñānavādin's study flourished in the modern time, the fourth path received most attention.
Table of contents壹、近代中觀學研究之興起 179
貳、近代中觀學研究之契機 180
參、近代中觀學研究之主題 185
ISSN10158383 (P); 10158383 (E)
Hits361
Created date2019.01.17



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