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從三性的批判談清辨對無分別智的主張=Interpreting the Non-Conceptual Wisdom from Bhaviveka's Criticism of the Theory of Three Natures
Author 林恕安 (著)=Lin, Shu-an (au.)
Source 正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
Pages137 - 179
Publisher Url
Location南投縣, 臺灣 [Nantou hsien, Taiwan]
Content type期刊論文=Journal Article
Note作者單位:政治大學宗教所博士。Ph.D. in Religion,National Chengchi University.
Keyword清辨=Bhaviveka; 無分別智=non-conceptual wisdom; 三性=trisvabhava; 真如=tattva

Bhaviveka(500-570A.D.) is considered an active figure of the sixth century and a contemporary among the likes of Yogacara scholars such as Dharmapala(530-561A.D.) and Sthiramati(510-570A.D.),etc. He inherited the way of Madhyamaka that persistently negates any proposition in the ultimate truth. Therefore,even emptiness cannot be considered as an inherent existence such that the Middle deviating from two extremes can be truly achieved. However, his opponent,the Yogacara School not only considers non-conceptual wisdom itself which the practitioner needs to achieve. Although some research addresses the argument between Bhaviveka and the Yogacara School ,but there is not much related to Bhaviveka's thought on the non-conceptual wisdom. This paper will start with Bhaviveka's criticism on the theory of three natures(trisvabhava)in the Chapter 5 of Madhyamakahrdayakarika and will explore Bhaviveka's interpretation of non-conceptual wisdom. Since he does not agree to treat tattva as the object of non-conceptual wisdom, the question persists whether he considers that non-conceptual wisdom does not exist either. If he thinks that non-conceptual wisdom does exist, then what would the object of it be?
Table of contents摘要 137
一、前言 139
二、中觀與唯識看待勝義的趨入方式 141
1.對圓成實的批判 143
A.有對境就不成無分別智 143
B.無分別智存在的適切性 151
2.對遍計所執的批判 154
A.違反世間極成 154
B.若不先承許世間境,則無修證可談 155
3.對於依他起的批判 161
三、說明無分別智 164
四、結論 168
參考文獻 174
ISSN16099575 (P)
Created date2019.09.17
Modified date2019.09.20

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