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重興禪門正統 ―― 現代“佛教復興”語境下來果振興揚州高旻寺研究=Returning to the Legitimacy of Chan: A Case Study on the Revival of Yangzhou Gaomin Si by the Traditional Chan Master Laiguo in the Context of Modern and Contemporary Buddhism |
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| Author |
劉懿鳳 (著)=Liu, Yi-feng (au.)
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| Source |
第四屆近現代漢傳佛教論壇
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| Date | 2018 |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Abstract | 晚清民國時期，中國進入了政治、思想、文化等各方面發展的現代化轉型階段，社會形態在各個方面都發生著變化。作為深植於現代化進程之中的中國佛教也遭遇到前所未有的衝擊，如何振興中國佛教成為眾多有識之士思考及探索的話題。本文的主人公來果正是一位在國家與佛教發生重大變革時，積極捍衛佛教神聖性的禪僧。來果在振興高旻寺的過程中，並沒有完全放棄傳統叢林的制度，他也是江南叢林傳法傳座制度的受益者，並且能很好地運用這套制度給予住持的權威對寺院進行全方位的管理。高旻寺的禪宗特質與來果在禪修上的一門深入彼此呼應。他以獨尚參禪的方式將高旻寺嚴苛的坐香傳統重新樹立了起來，由內而外地制定出一系列振興高旻寺的措施，這些措施最終以《高旻寺四寮規約》的形式留存於世。高旻寺振興的成功，證明了來果能夠在多變的時代堅守禪門正統，回歸佛教本位。不過，來果及高旻寺身上所蘊含的一些與佛教現代化發展趨勢相違的部分，也暗示著此一振興的成功並非完美，尚有諸多值得商榷的問題。
In the late Qing and Republican period, China has entered the modernization period with political, ideological and cultural development in all aspects of the society. Deeply rooted in the process of modernization, Chinese Buddhism has also encountered unprecedented impact. How to revitalize Chinese Buddhism has become a topic for many people of insight to consider and explore. This article's protagonist Lai Guo was a Chan monk who actively defended the sanctity of Buddhism during the great changes taken place within the country and Buddhism. In the process of revitalizing the Gaomin Monastery, Lai Guo had not completely abandoned
the traditional monastery institution. He was actually a beneficiary of the Jiangnan monastery institution of “Becoming an Abbot while Receiving the Dharma Scroll”（傳法傳座）, and could use the authority of this system given to the abbot to conduct all-round management of the monastery well. The Chan character of the Gaomin Monastery and the attentive meditation practice of Lai Guo deeply echoed each other. He rebuilt the strict Chan tradition in Gaomin in the way of participating in meditation alone. A series of measures to revitalize Gaomin were formulated from both inside and outside. These measures were eventually retained in the form
of the “Statutes of the Four Appartments in the Gaomin Monastery”（《高旻寺四寮規約》）. The success of the revival of the Gaomin Monastery proves that Lai Guo can stick to the orthodoxy and take Buddhism to its right position in the changing times. However, some aspects of Lai Guo and the Gaomin Monastery which are contrary to the modernization trend of Buddhism also suggest that the success of this revitalization is not perfect, and there are many problems worth discussing. |
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| Hits | 166 |
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| Created date | 2020.01.15 |
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| Modified date | 2020.01.15 |
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