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在諮商工作中的行者 –《廣論》與諮商心理師的交會=The Religious Practice of Lamrim in Counselor’s Experience |
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吳沛穎 (撰)=Wu, Pei-ying (compose)
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| Date | 2019 |
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| Pages | 124 |
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| Publisher | 國立臺北教育大學 |
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| Publisher Url |
https://www.ntue.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 國立臺北教育大學 |
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| Department | 心理與諮商學系碩士班 |
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| Advisor | 洪素珍 |
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| Publication year | 107 |
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| Keyword | 諮商心理師=Counselor; 廣論=Lamrim; 諮商關係=counseling relationship |
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| Abstract | 本研究的目的在於探究諮商心理師學習菩提道次第廣論的經驗，以及對其在諮商工作中的影響。研究中探訪了3位研究參與者的經驗，以質性研究方法整理、分析資料，獲得的研究結果如下：
《廣論》的學習分為兩個部分，瞭知事物的現象與緣起，以及發展利他的心。教理上呈現道次第的規劃，與其中典範人物所傳遞在修行上的深度與對有情熱切自在的態度，加上諮商心理師在覺察的訓練與對心理專業背景下，對於《廣論》進入諮商心理師的心智有了許多層次的思考和對話，讓要長養一個智慧與慈悲的內在有了更踏實的作為，從中發現：
（一）廣論的學習是在無限生命中改變人格特質的歷程
無限生命而相信人有改變的可能和意義，改變的重點在於心識，滅除對我的執取，而發起一個與人為善，甚至能夠擔荷他人生命的苦樂，這個歷程也就不斷在改變個體的等流、習氣，培養出廣論中所說的菩提心、慈悲，或是我們熟知到愛人的特質。
（二）諮商師透過業果與菩提心調整內在的狀態，能在諮商情境中催化出正向
的關係
在《廣論》的補充下，轉動以「我」為主的角度，觀察、守護自己的造業，並透過菩提心增加內在界限的彈性，幫助諮商師保有一份對於助人的態度，單就在治療的框架下調動個人內在的界線，就能夠催化出一個正向的諮商關係。
（三）諮商心理師使用《廣論》的收穫，在心理諮商領域中依舊有所限縮
即便諮商心理師的經驗呈現出學習《廣論》所帶來的資產，但在心理諮商的領域中宗教信仰的主題在它的脈絡裡僅是一種價值體系，在諮商專業的原則與建構下，《廣論》的概念也就只能停留於個人內在的活動，它們很隱微的在諮商心理師的經驗中交流，卻也有一個無形的界限讓《廣論》的思考無法跨足到心理諮商上的使用。
The purpose of this study is to explore the experience of the consultant psychologist in learning the Bodhi Pathology and its impact on the work of consultation. In the study, the experience of three research participants was visited. The qualitative research methods were used to organize and analyze the data. The results obtained were as follows:
The study of Lamrim is divided into two parts, the phenomenon and origin of knowing things, and the development of altruism. The teaching plan has its stages of path. The exemplary character’s the depth and earnest attitude towards the practice, and the psychological training of the psychologists in the context of awareness and psychological professionalism can enrich the different levels of thinking and self-talk when the consultant psychologist receiving the ideas of Lamrim. It also strengthens a more practical way to grow the wisdom and compassion of the psychologists. During the process of the learning, there are several ideas discovered:
I. The study of broad theory is the process of changing personality traits in infinite life.
Infinite life is believing in people that have the possibility and meaning of changing in life. The focus of changing is on the mind, destroying the self-cherishing attitude, and launching kindness towards other, and even able to bear the joy and bitterness of others. This process is constantly changing one’s same flow and habit, cultivating the Bodhicitta and compassion, which known as the quality of loving others.
II. The counselor can adjust the inner state through the Karma and the Bodhicitta, catalyzing a positive relationship in the consultation situation.
Under the supplement of Lamrim, counselor can be able to turn the point of view as “I”, observing and protecting one’s own industry, and increasing the flexibility of the inner boundary through Bodhicitta. It can help the counselor maintain the attitude to help others. By mobilizing the inner boundaries of the individual within the framework of treatment, a positive consultative relationship can be catalyzed.
III. There is still limit in the result of the consultation psychologists applying Lamrim in the field of counseling.
Even the experience of the consultation psychologist shows the assets brought about by the study of Lamrim, the subject of religious belief in the field of psychological counseling is only a value system in its context. The principle of consulting profession under the construction, the concept of Lamrim can only stay in the internal activities of individuals. They vaguely exchange in the experience of the counseling psychologists, however there is also an invisible boundary that makes the thinking of Lamrim unable to cross, and unable to fully used in psychological counseling. |
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| Table of contents | 第一章 緒論 1
第一節 研究動機 1
第二節 研究目的與研究問題 3
第三節 名詞解釋 4
第二章 文獻探討 5
第一節 諮商師專業發展 5
第二節 佛法對諮商心理師的影響 12
第三節 《廣論》的內涵與應用 16
第三章 研究方法 31
第一節 研究方法與選擇 31
第二節 研究參與者 33
第三節 研究工具 34
第四節 資料整理與分析 37
第五節 研究資料檢核 41
第六節 研究倫理 42
第四章 研究結果 45
第一節 穀雨的故事 45
第二節 紫羅蘭的故事 59
第三節 蘭若的故事 72
第四節 跨個案分析 89
第五章 研究討論與結論 101
第一節 研究討論 101
第二節 研究結論 111
第三節 研究建議與反思 113
參考文獻 117
附錄一 研究同意書 122
附錄二 研究參與者檢核函 123
附錄三 訪談大綱 124 |
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| DOI | 10.6344/THE.NTUE.PC.020.2019.F01 |
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| Hits | 294 |
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| Created date | 2020.02.10 |
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| Modified date | 2023.01.16 |
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