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超常信念、宗教敘事傳輸與主觀幸福感之研究=Research on paranormal beliefs, religion narrative transpotation and subjective well-being |
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林清三 (撰)=Lin, Chin-san (compose)
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| Date | 2019 |
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| Pages | 64 |
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| Publisher | 佛光大學 |
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| Publisher Url |
https://website.fgu.edu.tw/
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| Location | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 佛光大學 |
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| Department | 傳播學系 |
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| Advisor | 牛隆光 |
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| Publication year | 107 |
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| Keyword | 超常信念=paranormal belief; 宗教敘事=religious narratives; 敘事傳輸=narratives transpotation; 主觀幸福感=subjective well-being |
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| Abstract | 本研究旨在探討超常信念、宗教敘事傳輸與主觀幸福感之關係，以及不同人口變項信眾在主觀幸福感的差異。本研究之研究方法為問卷法，以紙本或透過網路進行問卷發放，回收343份，再經剔除填答不完整問卷3份，共計回收340個有效樣本，以SPSS for Windows 12.0及PLS smart 3.0統計套裝軟體進行資料分析，分析方法包括敘述性統計分析、信度分析、效度分析、變異數分析、結構方程模式分析。本研究結果發現：（一）民眾對超常現象相信的程度，與宗教敘事傳輸有正向相闢。（二）宗教敘事傳輸與主觀幸福感呈現正向相關，顯見宗教信仰實踐力越強，其幸福感越高。（三）宗教活動的參與，與幸福感有正向關係存在。意即，主觀幸福感與支持宗教活動有正相關。（四）不同人口變項在主觀幸福感的差異性：性別在主觀幸福感上沒有顯著差異，顯示主觀幸福感與性別沒有絕對關係；收入在主觀幸福感上也有明顯差異，可見收入多或少與主觀幸福感有相關；教育程度在主觀幸福感上有顯著差異，意即，主觀幸福感與所受的教育程度有正相關，教育程度愈高，感覺愈幸福；年齡在主觀幸福感上有明顯差異，顯示高齡者比中、少年時期感覺更幸福；宗教在主觀幸福感上也有顯著的差異，宗教信仰是人們心靈的依託，有宗教信仰者可以使個體找到生命的意義感，面臨困境時能得到支持感，參與宗教活動並能提供個人與團體的認同感與社會支持網絡。
本研究結果顯示，屬於超越物質層面事物的超常信念與宗教敘事傳輸有密切相關，越相信神鬼或超自然事務的民眾，對於宗教敘事傳輸越容易涉入。而宗教敘事傳輸越涉入，對於主觀幸福感的感受越強烈，也表示相信宗教敘事的民眾，主觀幸福感越提昇。特別在教育程度、年齡及宗教信仰等三「高」的民眾，主觀幸福感越提昇。本研究可作為未來瞭解如何藉由宗教敘事提昇民眾主觀幸福感，作為進一步研究基礎。
This study aims to explore the relationship between paranormal beliefs, religious narrative transpotation and subjective well-being, as well as differences in subjective well-being among different demographics. The research method of this study is the questionnaire method. The questionnaires are distributed on paper or through the Internet. 343 copies are collected, and 3 incomplete questionnaires are deleted. A total of 340 valid samples are collected for SPSS for Windows 12.0 and PLS smart. 3.0 statistical software package for data analysis, analysis methods include descriptive analysis, reliability analysis, validity analysis, variance analysis, structural equation pattern analysis. The results of this study found that: (1) The extent to which the paranormal believes of people are positively related to religious narratives transpotation. (2) The religious narrative transpotation is positively related to subjective well-being. The stronger of the practice of religious belief the higher of the subjective well-being. (3) The participation of religious activities has a positive relationship with subjective well-being. That is to say, subjective well-being is positively related to supporting religious activities. (4) Differences in subjective well-being between different demographic variables: There is no significant difference in gender in subjective well-being, showing that subjective well-being has no absolute relationship with gender; there is significant difference in income in subjective well-being. education has significant differences in subjective well-being, meaning that subjective well-being is positively related to the level of education, the higher the level of education, the more subjective well-being. There are obvious differences, indicating that older people feel more subjective well-being than in middle and adolescents. Religion also has significant differences in subjective well-being. Religious belief can make individuals find meaning in life and face difficulties. people can get a sense of support, participate in religious activities and provide a personal and group identity and social support network. The results of this study show that the paranormal belief that belong to things beyond the material level are closely related to the religious narratives transpotation. The more people who believe in ghosts or supernatural affairs, the easier it is to involve religious narratives tranpotation. The more involved in the religious narratives transpotation, the stronger the feeling of subjective well-being, and the more people who believe in religious narratives, the more subjective well-being. This study can be used as a basis for further research on how to enhance the subjective well-being of the people through religious narratives. |
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| Table of contents | 摘要 Ⅰ
Abstract Ⅱ
目次 Ⅲ
圖次 Ⅴ
表次 Ⅵ
第一章緒論 1
第一節研究背景與動機 1
第二節研究目的 4
第三節研究流程 5
第二章文獻探討 6
第一節超常信念 6
第二節宗教敘事傳輸 9
第三節主觀幸福感 13
第四節不同人口變項的幸福感 19
第三章研究設計與實施 21
第一節研究假設 21
第二節研究架構 22
第三節分析步驟 23
第四節資料分析方法 26
第四章研究結果 29
第一節敘述性統計分析 29
第二節信度、效度分析及模式檢定 33
第三節t檢定及單因子變異分析 36
第五章結論與建議 38
第一節結論 38
第二節建議 40
參考文獻 41
一、中文部份 41
二、英文部份 46
附錄「超常信念、宗教敘事傳輸與主觀幸福感之究」問卷 52
圖 次
圖1研究流程圖 5
圖2 Chatman 敘事理論架構 9
圖3一個統整性的幸福感概念架構 18
圖4研究架構圖 22
圖5路徑分析圖 35
表 次
表1幸福感名詞定義表 14
表2幸福感研究一覽表 16
表3問卷刪除題項 24
表4問卷保留題項 24
表5性別統計表 29
表6年齡統計表 29
表7學歷統計表 30
表8職業統計表 30
表9宗教信仰統計表 31
表10每月平均收入統計表 32
表11因素負荷量、信度值、組合信度、平均變異萃取量 33
表12簡單相關矩陣和判別性 34
表13研究假設驗證 35
表14性別t檢定 36
表15年齡變異數分析 36
表16學歷變異數分析 36
表17收入變異數分析 37
表18宗教信仰變異數分析 37
表19研究假設驗證（續）37 |
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| Hits | 285 |
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| Created date | 2020.02.11 |
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| Modified date | 2023.01.06 |
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