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「色法」探賾 -- 以《大毘婆沙論》與《俱舍論》為中心=An Exploration of "Rūpiṇas Dharmās": Centering on Mahāvibhāṣā Śāstra and Abhidharmakośabhāṣya |
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劉勁松 (著)=Liu, Jin-song (au.)
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| Source |
中華佛學研究=Chung-Hwa Buddhist Studies
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| Volume | n.20 |
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| Date | 2019.12 |
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| Pages | 63 - 90 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為佛光大學佛教學系博士候選人 |
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| Keyword | 色法=Rūpiṇas Dharmās; 《大毘婆沙論》=Mahāvibhāṣā Śāstra; 《俱舍論》=Abhidharmakośabhāṣya |
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| Abstract | 「色法」是北傳阿毘達磨教法中的重要概念，學界對此概念並無共識，有時甚至將其與色、色蘊等概念混用，確有必要對其展開探討。本文以目前學術成果為基礎，根據《大毘婆沙論》及《俱舍論》對此概念進行討論。
據《大毘婆沙論》對「色法」的有關論述，可將「色法」定義為：色法是具有色的屬性的一類有為法，它包含十色處和法處一分——合計十一種。這一定義明確了三點：1. 色法的內容。2. 色法具有色的屬性。3.「色法」是一類法的總稱。但從微觀層面上說，還留下了兩個未決的問題：1. 什麼是「法」？ 2. 什麼是色的屬性？
《俱舍論》在繼承前述結論的基礎上，對「色」、「法」兩個概念作了更深入的分析，並且認為：「色」即具有「變礙」屬性的事物。「法」是能「持有自相」的實有。「色法」即具有「變礙」屬性的法。
通過前述論證，本文認為：「色法」是具有「變礙」這一共相的有為法的總稱。它包括十一種，每一種色法各有其自相，區別於其他色法，是實有。
本文係依據兩部北傳阿毘達磨論書，以佛教理論為基礎，採用語義解讀與義理詮釋的方法，探討了色法的概念。
Though "Rūpiṇas dharmās" is an important concept of the Northern Abhidharma teaching, there is no consensus understanding of this in the academic circles; sometimes it is even confused with the concepts of rūpa and rūpa-skandha, and it is necessary to explore it. On the base of current academic achievements, this paper discusses the concept in accordance with Mahāvibhāṣā Śāstra and Abhidharmakośabhāṣya.
According to the relevant discussion on "rūpiṇas dharmās" in Mahāvibhāṣā Śāstra, it can be defined as that Rūpiṇas dharmās is a kind of conditional phenomenons with rūpa’s attributes, which contains eleven factors—ten rūpa āyatanas and a part of the dharma āyatana. This definition defines three points: (1) the content of rūpiṇas dharmās. (2) rūpiṇas dharmās has the attribute of rūpa. (3) rūpiṇas dharmās is a general term for one class of dharmās. But at the micro level, there are still two unresolved questions: (1) what is dharma? (2) what is the attribute of rūpa?
On the basis of inheriting the above conclusions, Abhidharmakośabhāṣya has made a more in-depth analysis of the two concepts of "rūpa" and "dharma," and believes that "rūpa" is the thing that has the attribute of "variability and hindrance." "Dharma" is true existence which has its own feature. "Rūpiṇas dharmās" is dharmās with the attribute of "variability and hindrance."
Based on above argument, "rūpiṇas dharmās" is defined as the general term of conditional phenomenon which has common features of "variability and hindrance." There are eleven kinds of "rūpiṇas dharmās" which has its own feature individually that can be differentiated from others; and it is true existence.
On the basis of Buddhist theory and according to two Abhidharma commentaries, this paper tries to explore the meaning of "rūpiṇas dharmās," using semantic and thoretical interpretation method. |
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| Table of contents | 一、前言 66
（一）文獻回顧 66
（二）本文課題 67
（三）本文所依據的文獻 68
（四）術語說明 68
二、《大毘婆沙論》對色法的定義 69
（一）色法屬於有為法 69
（二）色法內容 70
（三）色法定義 71
（四）色的屬性 71
（五）色法是一個類概念 725
三、《俱舍論》對色法的定義 73
（一）「法」的定義 73
（二）色的定義 76
（三）《俱舍論》對色法的定義 79
（四）對色法的語義解讀 81
四、對色法的義理詮釋 82
（一）色法的特徵、內容與定義 82
（二）色法與色、色蘊的區別與聯繫 84
五、結論 85 |
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| ISSN | 1026969X (P) |
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| Hits | 762 |
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| Created date | 2020.02.14 |
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| Modified date | 2020.02.14 |
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