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閻浮提人病之良藥 —《妙法蓮華經》之修持方法與以身心潛能開發及療癒為目標之跨領域課程建構=The Wonderful Medicine for Beings of the Jambudvīpa - Interdisciplinary Courses Based on the Principles of the Practice of the Lotus Sutra |
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| Author |
王晴薇 (著)=Wang, Ching-wei (au.)
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| Source |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
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| Volume | n.30 |
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| Date | 2018.09 |
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| Pages | 97 - 134 |
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| Publisher | 玄奘大學 |
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| Publisher Url |
http://ird.hcu.edu.tw/front/bin/home.phtml
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| Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為新加坡漢傳佛學院副教授兼學術副校長、法鼓文理學院中華佛學研究所副研究員。 |
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| Keyword | 《妙法蓮華經》=the Lotus Sutra; 身心療癒=healing; 身心開發=body-mind Development; 《法華三昧懺儀》=The Manual of the Lotus Samadhi Repentance Ritual; 大乘三昧禪觀=Mahayana Samadhi Practices |
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| Abstract | 《妙法蓮華經》之所以為「諸經中寶」與「諸經中王」中，其中一個重要原因，即在能治癒眾生之各種身心之苦。如《妙法蓮華經．藥王菩薩本事品》中說：「此經則為閻浮提人病之良藥……」。另外，在佔有核心重要性的《妙法蓮華經．如來壽量品第十六》中，也以一個說明療癒歷程的「醫子喻」，來說明經中的重要主旨──佛陀功德常在。
不過《妙法蓮華經》也常強調在後世末法時代修持此經相當困難，特別是在科技化與全球化大幅改變人類生活，人心浮動的現代生活環境中，《妙法蓮華經》是否仍具有可對我們的身心，提供修復、療癒、提昇等功能？若這些功能仍然存在，吾人又應如何去深入理解，甚至提昇、強化、深化《妙法蓮華經》之療癒功能？此一問題，為本文探討的核心議題，也是筆者近年來研讀《妙法蓮華經》與進行與《妙法蓮華經》三昧禪觀有密切關係的早期天台止觀研究時，深刻思索的問題。
本文首先分析智顗《法華三昧懺儀》，再說明筆者如何將《法華三昧懺儀》中所揭示之修行原則，運用於漢語佛典英語研修課程、法華三昧禪修營、法華經生活禪表達性藝術課程等跨領域課程之建構。最後討論未來設計《妙法蓮華經》與應用心理學正念療癒結合之互動式法華經身心開發課程之展望。
One of the important themes in the Lotus Sutra which is often referred to as the "utmost treasure among the Buddhist Sturas" of the "King among the Buddhist Sutras" is the idea that the healing effects of the Lotus Sutra. In the twenty-third chapter, "The Former Affairs of the Bodhisattva Medicine King" such passages can be found: "This Sutra is the wonderful medicine for beings of the Jambudvīpa...." Another reference to the idea of healing can be found in the metaphor of the ill and deluded sons of the great doctor who just could not understand that the father is ever present until they can take this wonderful medicine which is the Lotus Sutra.
However, in the Lotus Sutra, we also find constant warning on the difficulties of practicing the Lotus Sutra at the latter days of the Teaching. With the development of modern technology and rapid globalization, people are getting more and more agitated and a lot less "grounded." Can the ancient principles of the practice of the Lotus Sutra found in early Tiantai masters' meditation manuals still result in the same level of understanding and realization of the states promised in the Lotus Sutra?
In this paper, I will first make an analysis of how Zhiyi proposed to practice the Lotus Sutra in his Lotus Sutra Samadhi Repentance Ritual. This analysis will serve as the framework of three interdisciplinary courses devised by the author. The first one is a combination of translation and the practice of the Lotus Samadhi in a course aiming at preparing 18 international graduate students of the Buddhist Studies from various countries held at Dharma Drum Institute of Liberal Arts. The second course is held in a 9-day Lotus Samadhi Retreat at Dharma Drum Retreat Center. The third course is an attempt to integrate meditative expressive artistic practice with the practice of the Lotus Samadhi. |
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| Table of contents | 一、序論 101
二、《妙法蓮華經》之修持方法與腦神經科學對宗教儀式與身心開發關係之研究 106
(一)以「普現色身」證境為所緣之修觀誦經法 114
(二)「讀誦通利」之重要性與現代腦神經科學對誦經如何激發慈悲心念身心反應之研究 115
三、良藥必然苦口？─以身心潛能開發為目的之《妙法蓮華經》跨領域課程建構 121
(一)《法華三昧懺儀》漢語佛教文獻英語研修班課程設計與實施 121
(二)《法華三昧懺儀》英語禪修營課程設計與實施 123
(三)「法華經生活禪」與表達性藝術展現課程設計與實施 126
四、結論：《法華經》身心潛能開發課程之未來展望 129 |
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| ISSN | 18133649 (P) |
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| Hits | 1337 |
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| Created date | 2020.03.23 |
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| Modified date | 2020.03.23 |
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