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台灣戰後崛起的優婆夷典範之群體意涵=The Paradigmatic Lay Buddhist Women in Post-war Taiwan
Author 李玉珍 (著)=Li, Yu-chen (au.)
Source 玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
Pages97 - 130
Publisher Url
Location新竹市, 臺灣 [Hsinchu shih, Taiwan]
Content type期刊論文=Journal Article
Keyword台灣佛教=Taiwanese Buddhism; 女居士=the lay Buddhist women; 優婆夷; 十姊妹= =ten sisters; 孫張清揚=Sunzhang Qingyang
Abstract 本文是首次系統性介紹戰後初期台灣佛教的女居士群像,文中將著名之少數優婆夷個人典範擴展為社群經驗的濃縮,挖掘了戰後初期台灣女居士的群像。這三種典範──十姊妹代表的蓮社女性、孫張清揚代表的官太太、謝冰瑩代表的女作家,透露女性如何把握戰後佛教發展的契機,分別在不同角落為弘法努力。本文不但有助於理解佛教對戰後兩岸女性的啟發,以及提供的新公共空間,更能正視她們的社會影響力,如何為台灣佛教注入新的元素。

This paper associates three types of paradigmatic lay Buddhist women in Post-war Taiwan as refraction of three kinds of Buddhist women networks: (1) the Taiwanese female followers of the Lotus Communities, exemplified by the famous ten sisters; (2) the mainlander officials’ wives, represented by the exemplar of Sunzhang Qingyang; (3) the mainlander female Buddhist writers, such as Xie Bingyin. These women participated in the alleged Orthodoxy Chinese Buddhism monastic movements, a complicated process of religious reform and culture exchange of political and educational resources. They were mobilized by the monastic communities but also empowered in this process. They established close ties with the core of decision-making in the monastic communities. In the name of reviving Chinese culture, they were able to participate in the public space opened by various new Buddhist organizations and contributed to the renewal of Buddhist establishments in post-war Taiwan.
Table of contents一、前言 99
二、十姊妹與蓮社女性 101
(一)台中蓮社的十姊妹 103
(二)蓮社的女青年弘法團 107
三、孫張清揚與官太太 108
(一)宰官/夫人──孫張清揚、鄭柯漱芸、楊秀鶴 110
(二)外交官/夫人──葉曼 117
(三)專業官僚與軍人的妻子──楊慧卿、悟光法師 118
四、謝冰瑩與大陸籍女作家 122
五、結論:戰後初期的佛教與女居士群像 125
ISSN18133649 (P)
Created date2020.03.25
Modified date2020.03.25

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