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大谷光瑞與臺灣 ── 以「逍遙園」為中心=OTANI, Kozui and Taiwan: A case study of “SHOYOEN”
Author 柴田幹夫 (著)=Shibata, Mikio (au.) ; 闞正宗 (譯)=Kan, Cheng-tsung (tr.)
Source 法印學報=Journal of Dharma Seals
Volumen.4
Date2014.10
Pages181 - 204
Publisher財團法人弘誓文教基金會
Publisher Url https://www.hongshi.org.tw/
Location桃園縣, 臺灣 [Taoyuean hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者:柴田幹夫,日本國立新潟大學準教授;闞正宗,佛光大學佛教學院/佛教學系助理教授。
Author: SHIBATA, Mikio, Associate Professor, National Niigata University, Japan. Kan, Cheng-tsung, Assistant Professor, College and Department of Buddhist Studies, Fo Guang University.
Keyword大谷光瑞=Otani Kozui; 西本願寺=Nishi Hongwanji Temple; 布教使=preacher; 逍遙園=Shoyoen; 熱帶產業=tropical industry
Abstract本文旨在探討西本願寺派在臺布教歷程與其第二十二代法主大谷光瑞(1876-1948)來臺灣的因緣。曾三次組織「大谷探險隊」在中亞地區調查佛教古蹟的大谷光瑞,巡迴亞洲之後,最後選擇落腳臺灣。本文以他在高雄所建之「逍遙園」為中心,並比較「逍遙園」與京都西本願寺「飛雲閣」及其起居的「三夜莊」建築物之異同。同時說明大谷光瑞將臺灣看做是「帝國的如意寶珠」,一心推動臺灣「熱帶產業」落實的企圖心。

This paper aims to probe the preaching history of the sect of Buddhism, Nishi Hongwanji Temple in Taiwan, the cause and background why its 22nd abbot, OTANI, Kozui (1876-1948) came to Taiwan. Having organized “Otani expedition” three times to investigate Buddhist sites in Central Asia, OTANI, Kozui decided to settle down in Taiwan after he toured Asia. This paper focuses on Shoyoen, a villa he built in Kaohsiung, and compares it with Hiunkaku of Nishi Hongwanji Temple in Kyoto and his residence, “Three-night Manor House”(sanyehzhuang), for their differences and similarities in architecture. Meanwhile, the paper also states that Otani Kozui regarded Taiwan as a “cintamani [wish-fulfilling jewel] of the empire” and had the ambition to wholeheartedly push Taiwan’s “Tropical industries” into practice.
Table of contents一、前言 183
二、西本願寺派的臺灣開教 183
(一)甲午戰爭與軍人布教 183
(二)原住民布教 188
三、大谷光瑞訪問臺灣 190
四、關於「逍遙園」 195
(一)大谷光瑞與高雄 195
(二)關於「逍遙園」 196
五、大谷光瑞之夢 197
(一)大谷學生 197
(二)大谷農園 198
(三)與飛雲閣之相似性 199
六、結語 201
ISSN22241299 (P)
Hits393
Created date2020.06.12



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