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緣異法同:論徐揚、莊豫德、夏荊山名下的同源羅漢畫作
Author 王崇齊
Source 似相非相見如來:2020夏荊山國際學術研討會=Perceiving Tathagata: Xia Jing Shan International Academic Seminar
Date2020
Content type會議論文=Proceeding Article
Language中文=Chinese
Note作者單位:國立台灣大學藝術史研究所博士。
Abstract夏荊山先生精詣於佛事與繪事,因此,以佛、菩薩、羅漢為主的人物畫作,可說是最為人所注目的部分,數量也相當龐大。僅以羅漢畫而言,也頗為可觀,正以夏荊山先生所見多,取法廣,因此羅漢畫的面貌也相當多元,實值得從鉅觀和微觀分別研究。在此,擬先藉由清代畫家姚文瀚的一幅羅漢為引,討論其圖像已經添改的可能性,從而突顯出藏式羅漢的特色,實相當注重法器與手印的規矩,準此,便可在更鉅觀的角度上,認知到夏荊山先生見聞雖廣,而其羅漢畫作還是以漢傳佛教為主,並有著濃厚的文人關懷。再由微觀而言,夏荊山的一套羅漢畫作圖式,實與清代宮廷畫家徐揚名下的羅漢圖相當近似,又與同屬清代宮廷畫家的莊豫德名下羅漢畫作有相當淵源,他們三者的構圖皆可上溯至一套貫休名下的羅漢作品。透過考察,可以釐清三家羅漢畫作的基礎資料,使我們對作品的掌握更為堅實。復又進一步對三家羅漢畫作比較,可以清楚這三人名下同源畫作的不同表現,一方面是時代所致,承載著畫家所處時空的追求,其實,也指向了同樣的宗教追求,可謂緣異而法同。
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Created date2020.07.23



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