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China's Religious Danwei: Institutionalizing Religion in the People's Republic |
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| Author |
David A. Palmer (著)
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| Source |
China Perspectives
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| Volume | n.4 |
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| Date | 2009.12.31 |
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| Pages | 17 - 30 |
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| Publisher | French Centre for Research on Contemporary China |
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| Publisher Url |
http://www.cefc.com.hk
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Abstract | This article is a study of the continuities and changes in the state-led institutionalisation of religion in the PRC from 1979 to 2009 and their effects on the structuring of China's religious field. A normative discourse on religion is constituted by a network of Party leaders, officials, academics, and religious leaders. Official religious institutions have become hybrids of religious culture with the institutional habitus of work units (danwei) in the socialist market economy. A wide range of religious practices have found legitimacy under secular labels such as health, science, culture, tourism, or heritage. Religious affairs authorities have begun to acknowledge the existence of this expanding realm of religious life, and to accord discursive legitimacy to the previously stigmatised or ignored categories of popular religion and new religions, but hesitate to propose an explicit change in policy. |
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| Table of contents | The state-led institutionalisation of religion in the PRC 18
The discursive network on religion 21
The evolving discourse of Party leaders 22
The system of religious management: United Front, Religious Affairs Bureau, official associations 24
The management of religious clergy 26
Managing places of religious worship 27
Non-"religious" orthodoxies and heterodoxies 28
Opening the category of religion 28
Conclusion 30 |
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| ISSN | 20703449 (P); 19964617 (E) |
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| DOI | https://doi.org/10.4000/chinaperspectives.4918 |
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| Hits | 152 |
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| Created date | 2020.08.31 |
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| Modified date | 2024.06.06 |
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