Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks

Extra service
清辨的二諦之道=Bhāviveka’s Way of Two Truths
Author 林恕安 (著)=Lin, Su-an (au.)
Source 臺大佛學研究=Taiwan Journal of Buddhist Studies
Pages51 - 92
Publisher國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword二諦=two truths; 世俗諦=conventional truth; 隨順勝義=the Second Ultimate Truth; 清辨=Bhāviveka; 論式=inference

Madhyamakas always focus on the explanation of emptiness from the ultimate aspect and do not attend too much to the conventional truth. This situation results in the misunderstanding that Madhyamakas are nihilists. Thus, Bhāviveka develops his unique two truths theory. He utilizes the Second Ultimate Truth (Skt: paryāya-paramārtha; Tib: mthun pa'i don dam)--for example those inferences for explaining the view of emptiness and refuting the assertions proposed by the opponents--to bridge the gap between the two truths and acknowledges that things are inherently existent in the conventional truth such that the use of inference has a proper foundation. However, in the appendix of Prajñāpradīpa, Bhāviveka specifically mentions that even hetuvidyā itself is empty in the ultimate truth in order to clarify the metaphysical doubt. Then, does his effort successfully resolve the difficulties? Is his theory of two truths reasonable? How does the Second Ultimate Truth play an apposite role in the stages of hearing (śrutamayī),
thinking (cintāmayī) and practicing (bhāvanāmayī). This paper will elucidate Bhāviveka’s theory of two truths in a precise manner from the study of his own works such as Prajñāpradīpa, Jewels in the Hand (*Karatalaratna) and Madhyamakahṛdaya-kārika and Dharmapāla’s work such as Ta-Ch’eng Kuang Pai-Lun Shih (*Catuḥ-śataka-vṛtti) to comprehensively explain how it works as a whole.
Table of contents壹、前言 52
貳、世俗諦 56
一、由隨順世俗而認許法之實有性 56
二、 認許世俗的多元面向—如決定因、極微及大自在天等 60
三、對於瑜伽行派的遮破而顯世俗法自性有的立場 63
參、隨順勝義 65
一、其基礎與內涵 65
二、如何彰顯功能 70
三、隨順勝義的運用 72
肆、勝義諦 76
伍、總結 80
ISSN10271112 (P)
Created date2020.09.07
Modified date2020.09.07

Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE


You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse