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曾景來的行誼及其對臺灣佛教之研究=Zeng Jing-lai’s Deeds and Research on Taiwanese Buddhism
Author 邱敏捷 (著)=Chiu, Min-chieh (au.)
Pages22 - 37
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type其他=Others
Professor of Department of Chinese Language and Literature, National University of Tainan
本文是「107 年度客家學術研究計畫」(客委會 C107–007)成果之一。
Keyword曾景來= Zeng Jing-la; 臺灣佛教= Taiwanese Buddhism; 佛教改革=Buddhist reform; 李添春=Li Tian-chun; 林德林=Lin De-lin
Abstract曾景來是臺灣自日治時代到戰後宗教領域的指標性人物,值得放在近現代臺灣佛教改革史上加以考察。曾氏少年時禮基隆月眉山靈泉寺林德林為師,受栽培就讀佛教中學林並到日本留學,受學於忽滑谷快天。1928 年他自日本駒澤大學畢業返臺後,即投入佛教志業,被稱譽為「有大學程度的臺灣佛教學者」;「二十世紀中葉之佛教學者、著名居士」。曾氏身為南瀛佛教會的核心分子,在日治時代提出一波又一波的佛教改革呼聲,對於臺灣佛教的改革,主要表現在兩方面:其一,批判當時臺灣佛教現況;其二,推動臺灣宗教組織的改革。他在臺灣佛教與民間信仰的研究上,著有《台湾宗教と迷信陋習》一書,從宗教的社會教化立場切入,檢討臺灣宗教的迷信與陋習,建構臺灣傳統民俗宗教的批判系統。由於曾氏對臺灣佛教之改革與研究,確實投下諸多精力與心血,在二十世紀的臺灣佛教之研究及臺灣佛教文化之發展等皆有其貢獻與地位。

Zeng Jing-lai, the indicative figure in the religious field from the Japanese ruling period to the post-war period of Taiwan, is worth more discussion in terms of the contemporary and modern history of Taiwanese Buddhist reform. In his youth, Zeng became the apprentice of Lin De-ling at Lingquan Temple, Yuemei Mountain, Keeling and was cultivated to study in Buddhist High School Lin and in Japan, where he followed Kaiten Nukariya in learning. In 1928, he graduated from KomazawaUniversity, Japan, returned to Taiwan, and devoted himself to the Buddhist career. He was honorably called the “Taiwanese Buddhist scholar with the college degree” and the “Buddhist scholar and famous Buddhist in the mid twentieth century.” Zeng used to be the core member of Nan Ying Buddhist Association, proposing a series of Buddhist reform in the Japanese ruling period. His reform on Taiwanese Buddhist deals mainly with two perspectives: First is to criticize the status quo of Taiwanese Buddhism at that time. Second is to promote the reform of the Taiwanese religious organizations. As for his research on Taiwanese Buddhism and folk believes, he wrote the book, Superstition and Corrupt Practices in Taiwan, in which he reviews the superstition and corrupt practices of Taiwanese religion from the angle of social education and constructs the critical system for the Taiwanese traditional folk religion. Zeng indeed devotes a lot of energy and hard work to the reform and research of Taiwanese Buddhism; therefore, he has his contribution and place in the research of the Taiwanese Buddhism and the development of Taiwanese Buddhist culture in the twentieth century.
Table of contents一、前言 22
二、學佛與求學因緣 24
(一)求學與出家 24
(二)與忽滑谷快天的師徒關係 26
三、對臺灣佛教之改革與研究 28
(一)對臺灣佛教的改革 28
(二)對臺灣迷信與陋習的研究 31
四、結論 33
參考書目 33
英文摘要 37

Created date2020.09.24
Modified date2020.09.24

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