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The Literary Wutaishan=翰墨中的五臺山 |
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| Author |
Cartelli, Mary Anne =高德麗
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| Source |
一山而五頂：多學科、跨方域、多文化視野中的五臺信仰研究國際學術研討會=An International Conference The Mountain of Five Plateaus： Studies of The Wutai Cult in Multidisciplinary and Transborder/Cultural Approaches
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| Date | 2015.07 |
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| Publisher | 山西省佛教協會 |
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| Location | 山西, 中國 [Shanxi, China] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 英文=English |
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| Note | 主辦方: Buddhist association of Shanxi Province 山西省佛教協會
作者單位：Hunter College of the City University of New York 紐約市立大學杭特學院 |
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| Abstract | Mount Wutai is a destination to be ascended and worshipped in word and image. In the Mount Wutai literature, the mountain is a synthesis of geography and iconography and of matter and spirit, simultaneously representing both the mundane and transcendental worlds. The literary motifs of the Mount Wutai literature are based on the numinous traces (lingji 靈跡) of the mountain as described in the early travel records, such as the Gu Qingliang zhuan 古清涼傳 and the Guang Qingliang zhuan 廣清涼傳. These traces reflect the religious themes of Chinese Buddhism and articulate the extraordinary characteristics associated with the mountain as the pure land of the bodhisattva Mañjuśrī. They are also associated with the sutra literature and the wall-painting of the mountain in Cave 61 at Dunhuang. My talk will focus on the imagery and themes of the steles, gazetteers, poems, tales, and other Chinese literature associated with the mountain from the Tang through Qing dynasties.
五臺山是一個先攀登而後以文字與形象來崇奉的目的地。在五臺山文獻中，五臺山是地理與符號、物質與精神的混合物，同時代表聖、凡兩界。五臺山文獻的主題，以該山靈跡為基礎，如早期《古清涼傳》及《廣清涼傳》所描述的那樣。這些靈跡反映了中國佛教的宗教主題，也清楚地說明了五臺山作為文殊菩薩淨土的一些卓越特性。它們也與佛經文學及敦煌第61號洞窟裡關於五臺山的壁畫有關。我的演講，將集中於碑銘、方志、詩歌、傳說以及其他自唐至清的中國文學作品中，與五臺山有關的形象與主題。 |
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| Hits | 100 |
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| Created date | 2020.10.16 |
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| Modified date | 2020.10.28 |
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