|
|
|
 |
|
|
|
|
|
|
元代敦煌伊斯蘭文化覓蹤=On the Traces of Islamic Culture at Dunhuang during the Yuan Dynasty |
|
|
|
| Author |
楊富學 (著)=Yang, Fu-xue (au.)
|
|---|
| Source |
敦煌研究=Dunhuang Research
|
|---|
| Volume | n.2 (總號=n.168) |
|---|
| Date | 2018 |
|---|
| Pages | 11 - 21 |
|---|
| Publisher | 敦煌研究編輯部 |
|---|
| Publisher Url |
http://www.dha.ac.cn/
|
|---|
| Location | 蘭州, 中國 [Lanzhou, China] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者單位：敦煌研究院民族宗教文化研究所研究員，隴東學院特聘教授，蘭州大學敦煌學研究所教授、博士生導師 |
|---|
| Keyword | 蒙古豳王家族=Lord Bin Family of Mongolia; 伊斯蘭文化=Islamic culture; 敦煌石窟=Dunhuang caves; 回鶻文文獻=Uighur documents; 瓜州鎖陽城=Suoyang city at Guazhou |
|---|
| Abstract | 學術界存在一種觀點,認為敦煌文化盡管豐富多彩,但與伊斯蘭教無關,馬可波羅所言敦煌少量穆斯林的記載也被視為不實之辭。其實,這一觀點未必正確。 1276年,原本信奉伊斯蘭教的蒙古豳王家族成員脫離中亞察合臺汗國而投奔元朝,受命駐扎河西以對抗察合臺汗國之侵擾。敦煌之《莫高窟六字真言碣》和《重修皇慶寺記》就是該家族於元朝晚期勒立的,功德主速來蠻、速丹沙等明顯帶有伊斯蘭文化色彩,《肅鎮華夷志》言其回回出身,二者相合;莫高窟北區出土回鶻文佛教詩歌中竟有稱頌穆斯林和阿拉伯帝國的內容;瓜州鎖陽城、玉門西域城、赤金城西北角都為圓形角臺,具有明顯伊斯蘭建築特點,意在表示對麥加克爾白天房的敬奉。這些足證元代晚期伊斯蘭文化在敦煌一帶是真實存在的。
Among academic circles there persists among some the opinion that although Dunhuang culture is rich, vibrant, and diverse, it has nothing to do with Islamism and that the records left by Marco Polo attesting to the presence of a considerable Muslim population living at Dunhuang are actually false. It may in fact be incorrect to think so. In 1276, a few members of Lord Bin’s family from Mongolia who originally believed in Islamism broke away from the Chaghatai Khanate in Central Asia and went to the Yuan dynasty for shelter. They were thereby ordered to settle at Hexi against the intrusion of the Chaghatai Khanate. Two steles respectively inscribed with the Six Syllable Mantra and the Records of the Renovation of the Huangqing Temple at Mogao were erected by the Bin family in the late Yuan dynasty with sponsorship from Sulaimān and Sultān Shāh who were of obvious Islamic cultural background; these two were even noted in the Suzhen Huayi Zhi as being born to an Islamic family. As further evidence, Buddhist poetry in Uighur found at the Northern Area at Mogao contains contents eulogizing the Muslims and the Arabian Empire, and the northwest corner of Suoyang City at Guazhou and Xiyu and Chijin Cities at Yumen are all shaped like a truncated cone, which is a typical feature of Islamicconstruction used to pay tribute to the al-Ka bah. The author believes this evidence to be sufficient to verify that Islamic culture did appear at Dunhuang during the Yuan dynasty. |
|---|
| Table of contents | 一 莫高窟碑刻所見伊斯蘭文化因素 12
二 莫高窟北區出土文獻所見伊斯蘭文化因子 14
三 瓜州鎖陽城形制之伊斯蘭文化因素 16
四 馬可波羅筆下的沙州穆斯林 19
五 結論 19 |
|---|
| ISSN | 10004106 (P) |
|---|
| Hits | 226 |
|---|
| Created date | 2020.10.21 |
|---|
| Modified date | 2020.10.21 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
