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初期佛教寫經反映的文化交流 - 以竺法護譯場為例=Cultural Communication Reflected in the Scribing Practices of Early Buddhist Scripture - Taking Dharmaraksa ’s Translation Team as an Example
Author 崔中慧 (著)=Cui, Zhong-hui (au.)
Source 敦煌研究=Dunhuang Research
Volumen.4 (總號=n.176)
Pages9 - 18
Publisher Url
Location蘭州, 中國 [Lanzhou, China]
Content type期刊論文=Journal Article
Keyword竺法護=Dharmarak a; 佛經書寫文化=Buddhist scribal culture; 竺法首=Zhu Fashou; 聶承遠=Nie Chengyuan; 敦煌=Dunhuang

This paper attempts to explore the scribal culture in the translation and transmission of Buddhist texts by analyzing the clerical practices of Dharmarak a’s translation team, with a specific case study of their translation of Buddhasa gīti Sūtra(Zhufo yaoji jing 諸佛要集經, T810), the earliest extant Chinese Buddhist manuscript in the world with a confirmed translation date of 296 CE. With further study of Buddhist literary sources and other artifacts from archaeological discoveries, we examine the role of two scribes Zhu Fashou and Nie Chengyuan within the translation team and analyze the calligraphic tradition of major scribes in early Buddhist translation groups. The results of these studies demonstrate that Dharmarak?a and his disciples cooperated not only in the translation of Buddhist sūtras but also in the popular transmission of Buddhist texts that brought Buddhism from the Central Plains to the Hexi Corridor
Table of contents一 前言 10
二 僧佑《出三藏記集》關於佛經書寫的記載 10
三 竺法護譯場之筆受與書寫文化 11
(一)筆受 11
(二)聶承遠與《正法華經》 12
(三)竺法護譯場所出經卷外觀 13
(四)經典之書寫與語言反映的文化交流 15
四 結語 18
ISSN10004106 (P)
Created date2020.11.09
Modified date2020.11.09

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