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宗密《圓覺經大疏》的釋經策略及其心性本體論的詮釋學轉向=The Interpretation Strategy and Hermeneutic Turn of True Mind Ontology in Zongmi’s “Full Commentary on the Yuanjue jing”
Author 郭朝順 (著)=Kuo, Chao-shun (au.)
Source 中國文哲研究集刊=Bulletin of the Institute of Chinese Literature and Philosophy
Pages37 - 83
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword宗密=Zongmi; 《起信論》=Dasheng qixin lun(Awakening of Faith in the Mahāyāna); 《圓覺經大疏》=Yuanjue jing dashu (Full Commentary on the Yuanjue jing); 真心本體論=True Mind Ontology; 會通思維= integrative thinking

Although Zongmi is known as the fifth patriarch of the Huayan School, he replaced the Huayan jing (mahā-vaipulya-buddhâvataṃsaka-sūtra) with the Yuanjue jing (The Sutra of Complete Enlightenment) and used the Dasheng qixin lun (Awakening of Faith in the Mahāyāna) to interpret it, changing the tradition of the Huayan School into a kind of true mind ontology. This amounted to a paradigm shift in the interpretation of Chinese Buddhism. It pushed the Huayan School towards the Chan school so much that it even became a footnote of the latter. Thus, the Yuanjue jing, a sutra of dubious origin, influenced the thought of Zongmi, and through the canonical position it attained through Zongmi's interpretations it itself would play an influential role in the integration of Confucianism, Daoism and Buddhism.
Table of contents一、宗密與華嚴宗及禪宗的關係 37
(一)澄觀與宗密思想之差異 39
1. 禪思想的差異 39
2. 心性哲學的差異 46
(二)宗密的會通思維與系統哲學之傾向 49
二、宗密詮釋典範的轉移與詮釋策略的運作 51
(一)以《圓覺經》取代《華嚴經》 52
(二)依《起信論》詮釋《圓覺經》 53
(三)宗密《起信論》解讀所採的進路 54
三、《大方廣圓覺經大疏》之真心本體形上學 58
(一)《圓覺經》的真心本體論 58
(二)真心本體論與荷澤禪的結合與轉化 60
四、宗密的佛教詮釋學轉向 72
(一)對華嚴思想(經與宗)化約式解讀 73
(二)對禪思想的化約與轉化 73
(三)形上學式的會通 74
(四)心性本體詮釋學的建立 75
五、結論 76
ISSN10176462 (P)
Created date2020.11.09
Modified date2022.02.11

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