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陜西延長七里村石窟造像辨識 - 兼論道教語境中的熾盛光佛=The Iconography of Qilicun Cave in Yanchang, Shaanxi - Plus a Discussion of Buddha Chishengguang in Relation to the Taoist Pantheon |
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| Author |
廖旸=Liao, Yang
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| Source |
敦煌研究=Dunhuang Research
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| Volume | n.5 (總號=n.183) |
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| Date | 2020 |
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| Pages | 44 - 52 |
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| Publisher | 敦煌研究編輯部 |
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| Publisher Url |
http://www.dha.ac.cn/
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| Location | 蘭州, 中國 [Lanzhou, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：中國社會科學院民族學與人類學研究所 |
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| Keyword | 七里村石窟=Qilicun Cave; 熾盛光佛=Buddha of the Blazing Lights; 星斗信仰=Taoist astral cults; 佛道融合=interaction between Buddhism and Taoism |
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| Abstract | 在辨識陜西延長七里村石窟明代浮雕神祇尊格的基礎上,本文討論該窟的諸尊組合、對應關系及整體圖像配置。造像突顯了以南北極、南北斗為核心的星斗信仰,折射出信眾對消災解厄、祈福延壽的宗教訴求。窟內鐫刻的熾盛光佛像意義重大,是目前所知該佛明確出現在道教語境的首例造像材料,為進一步研究熾盛光佛信仰補充了新的證據,為探索藝術背後的信仰、文化與社會提供了關鍵線索。
In Qilicun Cave located at Qili Village, Yanchang County, Shaanxi Province, there are many basreliefs from the Ming dynasty representing deities from various religious traditions. This paper discusses the combinations in which these deities are placed, the correspondence between different groups, and the overall configuration of the cave. Manifested prominently in the images on both side walls are the Taoist astral cult,which uses the North and South poles and Beidou and Nandou to predict and prevent disasters and forecast fortune and longevity. This cave provides new evidence for further research on the significance of Buddha Chishengguang (熾盛光佛*Teiaprabha), in the context of Taoism. Furthermore, the image of Buddha Chishengguang is the only extant example yet to be found in Chinese visual culture and is thus greatly significant for understanding the faith, culture, and society behind the artwork of the region. |
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| Table of contents | 一 七里村石窟浮雕圖像辨識 45
（一）正壁 45
（二）南壁 45
（三）北壁 47
二 道教語境中的熾盛光佛造像 48
三 七里村石窟圖像配置———基於方位的思考 49
四 結語 51 |
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| ISSN | 10004106 (P) |
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| Hits | 250 |
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| Created date | 2020.11.13 |
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