Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks
 


Extra service
Tools
Export
隋唐における仏教冥界遊行譚の変化:閻羅王と金剛経そして創作の萌芽=Changes in Buddhist Stories about Visits to the Underworld in the Sui and Tang Dynasties: King Yama, the Diamond Sūtra, and the Birth of Fiction
Author 佐野誠子 (著)=Sano, Seiko (au.)
Source 名古屋大學文學部研究論集. 文學
Volumev.63
Date2017.03
Pages93 - 111
Publisher名古屋大学文学部
Publisher Url https://www.lit.nagoya-u.ac.jp/
Location名古屋, 日本 [Nagoya, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Keyword冥界遊行=Visiting to the Underworld; 閻羅王=the king of Yama; 誦経=Chanting Sūtra; 金剛経=the Diamond Sūtra
AbstractDuring the Sui and Tang dynasties, the king of the underworld changed from the Lord of Mount Tai (Taishan fujun 泰山府君) to King Yama (Yanluo wang 閻羅王). In Buddhist stories about visits to the underworld, those who had chanted sūtras were forgiven for their sins, and sometimes King Yama asked priests to chant sūtras. These changes became noticeable in the late Northern and Southern dynasties. This paper aims to clarify how and why these changes occurred during this period.
Buddhist apocrypha written mainly in the Northern dynasties defined the behavior of King Yama in the underworld. He established his position as the king of the underworld at the beginning of the Tang dynasty, assuming a position superior to that of the Lord of Mount Tai. Initially, he would often ask people to chant various sūtras. The Diamond Sūtra, which was one of these, does not directly mention the prolonging of life. However, its core ideas came to be linked to prolonging life, and eventually the Diamond Sūtra became strongly associated with King Yama and stories about visiting the underworld.
From the late Northern and Southern dynasties, there appeared various Buddhistsects, each with its own doctrines, and they modified stories about visits to the underworld and other Buddhist stories to bring them in line with their own doctrines. Stories about visits to the underworld became more fictional and creative during this period, and there is a possibility that these works of fiction were related to the rise of Tang chuanqi 伝奇 stories.
Table of contentsはじめに 93
一、冥界遊行譚における閻羅王の登場 95
二、閻羅王と誦経、そして、「金剛経」の台頭 98
三、冥界遊行譚の長篇化と創作の影 103
ISSN04694716 (P)
DOI10.18999/joufll.63.93
Hits124
Created date2021.03.26
Modified date2021.03.26



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
609269

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse