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징관의 화엄법계관 -- 법계 이해의 세 가지 유형 =Cheng-guan’s Meditation of Hua-yan Dharma-Dhātu-Three Ways of Understanding Dharma-Dhātu |
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| Author |
徐海基 (著)=淨嚴 (au.)
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| Source |
불교학연구=Korea Journal of Buddhist Studies
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| Volume | v.12 |
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| Date | 2005.12 |
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| Pages | 405 - 436 |
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| Publisher | 불교학연구회=佛教學研究會 |
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| Publisher Url |
http://www.kabs.re.kr/
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| Location | Daegu, South Korea [大邱, 韓國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 韓文=Korean |
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| Keyword | 法界=Dharma-dhātu; 眞理의 本性=nature of truth; 眞理의 領域=domain of truth; 理法界·事法界=li (noumenon) and shi (phenomenon); 四法界·究極性·根源性=the ultimate state of the truth the source of everything; 清淨一心=one mind |
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| Abstract | Dharma-dhātu(法界) means the 'nature of truth' or 'domain of truth', which had been interpreted by Zhi-yen(智儼, 602-668) and his disciple Fa-zang(法藏, 643-712) in the Hua-yen school as a keyword that indicates the view on the world and truth of Hua-yan sūtra(Gaṇḍa-vyūha sūtra or Avataṃsaka sūtra in Sanskrit).
Subsequently, Cheng-guan(澄觀, 738-839), constructed the mediation of Hua-yan dharma-dhātu by adopting a theory of dependent origination (pratītya-samutpāda) of dharma-dhātu from a cittamātra (consciousness-only) standpoint. In his major works, Hua-yen-jing-shu(華嚴經疏), Yen-yi-shu(演義鈔), xing-yuan-pin-shu(行願品疏), and pa-jie-xuan-jing(法界玄鏡), Cheng-guan suggests that the central doctrine of Huanyan sūtra exists in 'dharma-dhātu'. The meaning of 'dharma-dhātu' suggested by Cheng-guan can be understood in three ways.
First, it is argued that the relationship between li (noumenon) and shi (phenomenon), the the basic concepts for understanding dharma-dhātu, is emphasized.
Second, it is argued that dharma-dhātu is understood as a world in which the dependent origination of cause and effect is established well.
Third, it is argued that dharma-dhātu is understood as the ultimate state of the truth(究極性)․the source of everything(根源性). That is, dharma-dhātu is the ultimate state of the truth, the truth itself, and the source of everything, and, furthermore, does not leave the state of ‘one mind(淸淨一心)', though it is a basis of ignorance and enlightment(迷․悟) and source of a common mortal and a saint(凡․聖). Thus dharma-dhātu is a place in which Bodhisattva will act. After all, Cheng-guan asserts that 'dharma-dhātu' is nothing but 'one mind'. |
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| Table of contents | I. 들어가는 글 405
II. 華嚴諸師의 法界觀 406
1. 智儼 407
2. 法藏 408
3. 李通玄 장자 412
III. 澄觀의 華嚴法界觀 -법계 이해의 세 가지 유형- 416
1. 理와 事의 관계를 중시한 경우 417
2. 因果·緣起와 관련한 법계 해석 420
3. 번계는 궁극적인 상태·만물의 근원 423
IV. 나가는 말 433
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| ISSN | 15980642 (P) |
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| Hits | 70 |
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| Created date | 2021.04.19 |
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| Modified date | 2021.04.19 |
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