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『지관대의』에 나타난 담연 사상의 특색=Chan-jan’s thoughts in Chih-kuan ta-i(止觀大意) |
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| Author |
이병욱 (著)=Lee, Byung-wook (au.)
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| Source |
불교학연구=Korea Journal of Buddhist Studies
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| Volume | v.17 |
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| Date | 2007.08 |
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| Pages | 263 - 288 |
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| Publisher | 불교학연구회=佛教學研究會 |
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| Publisher Url |
http://www.kabs.re.kr/
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| Location | Daegu, South Korea [大邱, 韓國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 韓文=Korean |
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| Keyword | 법화삼매=法華三昧=fa-hua san-mei; 『시종심요』=『始終心要』=『Shih-chung hsin-yao』; 오중현의=五重玄義=wu-ch'ung hsüan-i; 삼제=三諦=san-ti; 삼관=三觀=san-kuan; 십승관법=十乘觀法=shih-sheng kuan-fa |
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| Abstract | This paper aims at proving the characteristic of Chan-jan's thoughts in Chih-kuan ta-i(止觀大意). It is divided two part. At first, Chan-jan says that yuan-tun chih-kuan(圓頓止觀) and Fa-hua ching(法華經) are the same. So he suggests that yuan-tun chih-kuan(圓頓止觀) is an alias of fa-hua san-mei(法華三昧). Accoding to Chan-jan, the theory and practice are completed by fa-hua san-mei(法華三昧). This point is appeared concretely in that Chan-jan connects shih-sheng kuan-fa(十乘觀法) and Fa-hua ching(法華經).
At second, Chan-jan presents a new viewpoint hsing-chü shou(性具說). Chan-jan divides hsin(心) and hsing(性). Hsin has three thousand possibility and hsing has san-ti(三諦). This san-ti(三諦) in hsing is appeared through san-kuan(三觀). |
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| Table of contents | I. 서론: 담연 사상의 일반적 성격 263
II. 『법화경』을 강조하는 시작: 『법화경』과 원돈지관의 결합 266
III. 성구설(性具說)의 새로운 관점: 관불사의경(觀不思議境)의 해석 271
IV. 십승관법과 『법화경』의 결합 278
① 자비의 마음을 일으킨다[起慈悲心] 279
② 마음을 편하게 한다[安心] 279
③ 모든 번뇌와 미혹을 완벽하게 깨뜨린다[破法遍] 280
④ 막히고 트인 부분을 안다[識通塞] 280
⑤ 도품으로 다듬는다[道品調適] 281
⑥ 조도(助道)로 다스린다[助道對治] 282
⑦ 수행단계를 안다[知次位] 283
⑧ 역경과 순경을 감당한다[安忍] 283
⑨ 불법에 대한 집착을 버린다[離法愛] 284
V. 결론 284 |
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| ISSN | 15980642 (P) |
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| Hits | 106 |
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| Created date | 2021.04.28 |
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| Modified date | 2021.04.28 |
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