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『金剛仙論』의 分科와 그 사상적 특징=The Division of Chapters of Vajracchedikā-prajñāpāramitā-sūtra by Abhidharma of Vajrarsi and Vajrarsi’s Philosophy Implicated in It |
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| Author |
김호귀 (著)=Kim, Ho-gui (au.)
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| Source |
불교학연구=Korea Journal of Buddhist Studies
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| Volume | v.19 |
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| Date | 2008.04 |
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| Pages | 349 - 389 |
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| Publisher | 불교학연구회=佛教學研究會 |
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| Publisher Url |
http://www.kabs.re.kr/
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| Location | Daegu, South Korea [大邱, 韓國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 韓文=Korean |
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| Keyword | 무착=無着=Asaṅga; 천친=天親=Vasubandhu; 금강선=金剛仙=Vajrarṣi; 보리유지=菩提流支=Bodhiruci; 금강선론=金剛仙論=The Treatise by Vajarṣi; 금강경=Vajracchedikā-prajñā-pāramitā-sūtra; 금강반야론=Abhidharma of Vajracchedikā-prajñā-pāramitā-sūtra; 12분과=12 chapters; 삼신=tṅkāya; 아공=我空=ātma-śūnyatā; 법공=法空=dharma śūnyatā; 삼공=三空=threefold śūnyatā; 이무아=二無我=twofold nirātman |
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| Abstract | The Abhidharma of Vajrarṣ i (金剛仙論) by Vajrarṣi (金剛仙) is a treatise on Vajracchedikā-prajñā-pāramitā-sūtra (金剛經). It is in fact The Abhidharma of Vajracchedikā-prajñā-pāramitā-sūtra (金剛般若論) by Vasubandhu (天親). And Vasubandhu’s treatise is, in turn, the same as The Abhidharma of Vajracchedikā-prajñā-pāramitā-sūtra by Asaṅga (無著) that consists in eighty gāthās about Vajracchedikā-prajñā-pāramitāsūtra. It was said that Asaṅga received it from Bodhisattva Maitreya (彌勒菩薩) while in samādhi.
Vajrarṣi (or Vajrarśri or Vajrasena) was a disciple of Vasubandhu. He thus inherited the thoughts of Vasubandhu in his Abhidharma of Vajrarṣi: firstly, the idea of the threefold body of the buddha, namely, the Dharma-body, the reward-body and the manifestationbody; Secondly, the ideas of threefold śūnyatā (三空) and twofold nirātman (二無我); and thirdly, the idea about the relationship between the doctrine in words and the enlightenment itself through words.
Vajrarṣi however classified the contents of Vajracchedikā-prajñāpāramitā- sūtra into 12 chapters, differently from Vasubandhu’ s classification: (1) Preface; (2) Taking care of Bodhisattvas; (2) Maintenance of pure-mind; (4) Self-discipline going well; (5) Tathagatas are not produced by causation; (6) ātman and dharma are both empty; (7) The virtues of dharma is superior to those of treasures; (8) All sentient beings have the Buddha-nature; (9) The benefits of bearing the Sūtra; (10) Elimination of doubts; (11) Noattachments to enlightenment; and (12) Commitment. |
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| Table of contents | I. 서언 349
II. 금강선론의 12분과 351
III. 금강선론의 분과와 기타의 분과 368
IV. 금강선론의 몇 가지 사상적 특징 372
V. 결어 385 |
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| ISSN | 15980642 (P) |
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| Hits | 187 |
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| Created date | 2021.05.04 |
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| Modified date | 2021.05.05 |
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