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宝永六年の東大寺大仏殿堂供養に於ける真宗と時宗・融通念仏宗の対比=Comparison of Shinshū 《真宗》, Ji-shū 《時宗》and Yuzu Nembutsushū 《融通念仏宗》in regard to the "Tōdaiji-temple memorial service" 《堂供養》in 1709 |
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| Author |
古賀克彦 (著)=コガカツヒコ (au.)
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| Source |
武蔵野大学仏教文化研究所紀要=Journal of Institute of Buddhist Culture, Musashino University=ムサシノ ダイガク ブッキョウ ブンカ ケンキュウジョ キヨウ
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| Volume | n.36 |
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| Date | 2020.02.28 |
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| Pages | 51 - 94 |
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| Publisher | 武蔵野大学仏教文化研究所 |
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| Publisher Url |
http://www.musashino-u.ac.jp/bukken/
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| Location | 西東京市, 日本 [Nishitokyo-shi, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Note | 著者所属：国府台女子学院高等部教諭、近世仏教史 |
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| Keyword | 東大寺殿堂供養=“Tōdaiji-temple memorial service”; 真宗=Shinshū; 時宗=Ji-shū; 融通念仏宗=Yuzu Nembutsushū |
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| Abstract | In this report I attempt to correspond Shinshū (sect) in “the temple memorial service”《堂供養》 to Tōdaiji Temple Hall of the Great Buddha 《東大寺大仏殿》 completion memory ceremony of 1709 and comparison of the Ji-shū, Yuzu Nembutsushū of Buddhism.At first I survey a Buddhist memorial service schedule day by day.Then, I look at the aspects of each denomination.Then, I compare three Buddhist memorial services. With three Buddhist memorial services, there is it by construction start of construction ceremony 《釿始法要》 of the Tōdaiji Temple Hall of the Great Buddha of from April 2, 1688 to April 8, the Tōdaiji Temple great statue of Buddha completion memory ceremony (“consecrating ceremony of a newly made Buddhist image”) from March 8,1692 to April 8, a completion commemorative ceremony (“the temple memorial service”) of the Tōdaiji Temple Hall of the Great Buddha of from March 21,1709 to April 8.
For example, there was a Buddhist priest who entered services for all three Buddhist memorial services in the Higashi-Hongwan-ji Temple. But I was not in the Nishi (west)-Hongwanji Temple group.Finally I carried out a comparison of the ceremony of the Shinshū the Ji-shū,the flexibility Nembutsu sect of Buddhism mainly on the order of a ceremony of the Buddhist memorial service, the schedule of the Buddhist memorial service.
Existence of the Ji-shū and the Yuzu Nembutsushū in which I surveyed three Buddhist memorial services, and regarded this grand ceremony entering a service as the opportunity of the sect group expansion and the rise of popularity from the above-mentioned analysis became clear in the conclusion. At the same time, the aggressiveness of the Jodo-shū of Buddhism that the general 《将軍》 helps overall is worthy of special mention.
Why did I not choose the way which carried out the Buddhist memorial service in the religious community when showed the presence in Shinshū, a Buddhist memorial service of another religion either? Because this is a merely hypothesis, and I would like to engage it is as a problem in future. |
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| Table of contents | 序 はじめに 53
一 法要日程の比較 64
二 各宗派の様相 69
三 三法要の比較 76
四 真宗と時宗・融通念仏宗の対比 81
跋 まとめにかえて 83
註 85
表 法要対照表 91 |
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| ISSN | 18820107 (P) |
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| Hits | 120 |
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| Created date | 2021.09.16 |
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| Modified date | 2021.09.23 |
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