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心不念而佛不作,佛不稱而心不顯 - 續法《楞嚴經勢至念佛圓通章疏鈔》對「是心作佛」的修持詮釋
Author 陳劍鍠 (著)=Chen, Chien-huang (au.)
Source 人間佛教學報‧藝文=Humanistic Buddhism Journal, Arts, and Culture
Volumen.35
Date2021.09.16
Pages234 - 257
Publisher佛光山人間佛教研究院
Publisher Url https://www.fgs.org.tw/
Location高雄市, 臺灣 [Kaohsiung shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者為香港中文大學人間佛教研究中心主任
Keyword《楞嚴經勢至念佛圓通章》; 續法; 是心作佛; 阿彌陀佛; 念佛法門
Abstract續法為清代華嚴宗的中興教主,他有關念佛思想之著述甚多,其中《楞嚴經勢至念佛圓通章疏鈔》為歷代註疏《楞嚴經勢至念佛圓通章》篇幅最長的著作,其重要性在於以華嚴思想詮釋彌陀念佛法門。續法以華嚴思想闡述彌陀淨土法門,尤其以華嚴思想貫攝持名念佛要義,並以華嚴五教判來判攝念佛法門通於「終、頓、圓」三教。本文主要討論續法在《楞嚴經勢至念佛圓通章疏鈔》開首的〈疏〉文所言「是心作佛,心不念而佛不作;即佛顯心,佛不稱
而心不顯」,以及此〈疏〉文之下的〈鈔〉文,作出詮釋。研究顯示,續法對於「是心作佛」的修持詮釋,乃以「持名念佛」為下手處,進而體證念佛三昧。華嚴思想的屬性,屬於如來藏的佛性系統,因而,續法亦強調「若欲作佛,須當念心」,以及「若欲顯心,須當念佛」的方法,作為詮釋進路,勸誡眾生念佛,不斷行持。可見,續法以華嚴「理體」、「事修」二者無間的圓融思想,來詮解彌陀法門。
Table of contents一、前言 235
二、躡前反顯 237
三、若欲作佛,須當念心 243
四、「作佛」即「念心」 249
五、若欲顯心,須當念佛 252
六、結語 256
ISSN24147478 (P)
Hits555
Created date2021.09.28
Modified date2021.10.22



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