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嚴於染淨真俗之界 : 歐陽竟無思想三論
Author 龔雋
Source 佛學研究=Buddhist Studies=Journal of Buddhist Studies
Volumen.8
Date1999
Pages34 - 43
Publisher中國佛教文化研究所
Location北京, 中國 [Beijing, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者為華南師範大學哲學研究所教授
Keyword染凈; 真俗; 歐陽竟無; 內學院
Abstract作為知識形態的近代中國佛學的誕生,歐陽竟無的出現,無論從學術方法、思想創發的深度還是系統方面,都可以說是值得注意的現象。章太炎說他“所見深博出恒人上,不欲襄窯韞效師拳者所為”,①實非虛言。內學院的佛學方向和規模在竟無的思想中,基本得到確定,后學只不過對其學說加以更加細密的演繹和語言文獻上的支持。由于竟無的思想過于精簡且詳于性理,致使后學研究內學院的學說,每于呂澂多所抉擇而于竟無之學,則未能盡其堂奧。本文無意于就竟無之學作通觀之論,而是抽繹其學思中的三個問題,作較詳盡的哲學史的讀解與批評。
Table of contents一、方法論的意趣:經學方法的延拓 34
二、 從“ 批判佛學” 的立場看 36
三、通内外之道 40
注釋 42
Hits163
Created date2021.11.12



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