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續法《楞嚴經勢至念佛圓通章疏鈔》判釋「稱名念佛」 的義理辨析
Author 陳劍鍠 (著)=Chen, Jian-huang (au.)
Source 2019華嚴專宗國際學術研討會論文集下冊
Date2019.10
Pages303 - 318
Publisher財團法人臺北市華嚴蓮社
Publisher Url https://www.huayen.org.tw/index.aspx
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note作者單位:香港中文大學人間佛教研究中心 主任
Keyword續法; 《楞嚴經勢至念佛圓通章》; 稱名念佛; 華嚴五教判
Abstract 《楞嚴經勢至念佛圓通章》在清代初期的行策法師(1628-1682)便極為關注,並且將之做為弘傳彌陀淨土法門的重要經典。後來被譽為清代華嚴宗的中興教主續法法師(1641-1728)則系統性地撰寫《楞嚴經勢至念佛圓通章疏鈔》,此是歷來注疏《楞嚴經勢至念佛圓通章》最為詳盡的著作,其重要性在於以華嚴思想詮釋彌陀念佛法門,尤其以華嚴思想貫攝持名念佛要義,並以華嚴五教判來判攝念佛法門通於「終、頓、圓」三教。續法標舉「稱名念佛」,運用澄觀所開立的五種念佛門,再次開出以「稱名念佛」為核心的五門:一、持念佛名門,二、攝名歸心門,三、心名雙融門,四、心名俱絕門,五、圓通無盡門,表明「念佛一法,攝盡一切法矣。」他以華嚴的圓教思想,主張念佛法門攝盡佛教一切法門,這對於明清代華嚴念佛思想的復興,以及當時淨土法門的衰落,補以一劑強心藥,既可藉華嚴思想深化淨土法門,亦可藉淨土法門弘傳華嚴思想,二者相得益彰。
Table of contents一、前言 304
二、續法標舉稱名念佛 305
三、華嚴思想的五種念佛門 309
四、結論 317
Hits640
Created date2021.12.02
Modified date2024.01.19



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