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論禪宗思想的生態詮釋=Ecological Interpretation of the Thought of Chan Sect
Author 丁建華 (著)=Ding, Jian-hua (au.)
Source 河海大學學報(哲學社會科學版)=Journal of Hohai University (Philosophy and social sciences)
Volumev.15 n.3
Date2013
Pages31 - 34. 40
Publisher河海大學
Publisher Url https://jour.hhu.edu.cn/hhdxxbsk/home
Location南京, 中國 [Nanjing, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:南京大學哲學系
Keyword禪宗=Chan sect; 生態=ecology; 無情=heartlessness; 空=nonexistence
Abstract禪宗思想的生態詮釋,首先必須明確禪宗所關注的是人的解脫,而不是生態環境.禪宗與生態哲學的互動必須在一個基點上才是可能的:所試圖解決的問題都是人所遭遇的“苦”,在這個基點上,禪宗追求的解脫與生態哲學關注的自然相聯繫;探討作為禪宗思想生態詮釋的核心範疇的“無情”及“無情有性”“無情說法”命題的意義,顯示在“空”的基礎上實現的諸法平等;隨之而來的是對泛神論的質疑和對殺生行為的問難.禪宗通過“無情”範疇及其命題,以及“無情”意象,所要揭示的意義是相同的:通過“空”而平等.生態哲學希望達到的人與自然的和諧應該借鑒禪宗“空”的平等,並擱置其所含有的宗教性,從“認識人的問題與自然的問題的平等”出發,進而實現人與自然的和諧.

To interpret the thought of Chan Sect from the perspective of ecology,it should make certain that Chan Sect concerns about moksa instead of ecological environment.To make Chan Sect interact with each other,it is necessary to focus on one the point:all the issues concerned are related with man’s suffering.Onthis point,Moksa pursued by Chan Sect is connected with nature cared by ecological philosophy.The study of the core category of heartlessness of Chan Sect from the perspective of ecology and the research into the meaning of the propositions of heartlessness with Buddha nature and heartlessness showing truth indicate that it is possible to realize equality based on nonexistence.Then the questioning on Pantheism and the act of killing animals are shown.The meaning revealed by Chan Sect through the category of heartlessness and its propositions and the image of heartlessness is the same:equality through non-existence.Therefore,it is necessary for ecological philosophy to learn from the idea of non-existence equality advocated by Chan Sect to realized man-nature harmony.Also,it is important to let the religious feature of Chan Sect alone.Hence,it is possible to begin with understanding man’s problem and nature’s problem in a equal way to realize mannature harmony.
Table of contents一、基點: 人所遭遇的“苦” 31
二、範疇: “無情”作為禪宗思想生態詮釋的核心範疇 32
三、質疑: 泛神論與殺生行為 33
四、總結: 人的問題與生態問題是一個問題 34
ISSN16714970 (P)
Hits63
Created date2022.01.24
Modified date2022.01.24



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