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Transmission and Transformation of Buddhist Logic and Epistemology in East Asia
Author Moriyama, Shinya (編)
Date2020
Pages304
PublisherArbeitskreis für Tibetische und Buddhistische Studien=Association for Tibetan and Buddhist Studies
Publisher Url https://wstb.univie.ac.at/
LocationWien, Austria [維也納, 奧地利]
SeriesWSTB Monograph Series
Series No.97
Content type書籍=Book
Language英文=English
NoteWSTB: Wiener Studien zur Tibetologie und Buddhismuskunde
AbstractWe are now in a new phase of Buddhist studies, one in which scholars of Buddhist logic and epistemology should pay attention to the fact that Buddhist thought is different in different places, shaped by the different cultures of these different places, many of which are quite distant from the place of origin. Gradually, in recent years, scholars have come to appreciate better the importance and the challenge of understanding how Buddhist thought, when transmitted outside of its place of origin, is transformed by the culture of those to whom it is transmitted. This book consists of nine chapters written by scholars who feel it necessary to throw new light on the intellectual heritage of Buddhist logic and epistemology, preserved in various places from South to East Asia. Texts investigated in this volume include earlier Buddhist texts on logic such as the Upāyahṛdaya and the Tarkaśāstra, Dignāga's Nyāyamukha and Pramāṇasaumuccaya, Bhāviveka's Dasheng zhangzhen lun, and various yinming/inmyō materials written by Xuanzang's disciples and other East Asian Buddhist monks.
Table of contentsIntroduction 7
A Reconsideration of Pre-Dignāga Buddhist Texts on Logic – The *Upāyahṛdaya, the Dialectical Portion of the Spitzer Manuscript and the*Tarkaśāstra 19
The Emergence of the Canonical Indian Syllogism as Revealed by Early Chinese Buddhist Texts 53
Dignāga on the Nyāya Definition of Inference – A Discussion of Selected Passages from the Viewpoint of Reconstructing the Pramāṇasamuccaya 71
On a Fragment of Dignāga’s Nyāyamukha 93
On the Concept of nyūna in Dignāga’s Theory of Fallacy 151
Pre-Dharmakīrti Interpretations of Dignāga’s Theory of pakṣābhāsa 181
Bhāviveka’s *Hastaratna on the Vaiśeṣika Argument of Śabda Being Impermanent – Once Again on Bhāviveka vs. Candrānanda 235
Kuiji’s Analysis of the Four Kinds of Contradictory Reasons 261
Was There a Dispute between Dharmapāla and Bhāviveka? – East Asian Discussions on the Historicity of the Proofs of Śūnyatā 287
ISBN9783902501356
Hits88
Created date2022.03.11
Modified date2022.03.22



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