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金剛乘佛教的救度方法=The Way of Salvation of Vajrayāna Buddhism
Author 許明銀 (著)=Hsu, Ming-yin (au.)
Source 新世紀宗教研究=New Century Religious Studies
Volumev.15 n.4
Pages113 - 140
Publisher Url
Location臺北縣, 臺灣 [Taipei hsien, Taiwan]
Content type期刊論文=Journal Article
Keyword業=karma; 輪迴=samsara; 涅槃=nirvana; 五蘊=five-skandhas; 成就法=sadhana; 尊格=deity

The Latter Esoterism of Indian Buddhism still prevails in Tibet and the Himalayan kingdoms today. The term "Vajrayāna Buddhism" is used to refer to developments that took place in Tibet and survived in the Tibetan Buddhist cultural sphere. Vajrayāna dogmatics are extremely difficult because they are based, above all, on direct experiences and immediate realizations, and do not put emphasis on doctrinal speculations. The latter are borrowed from the various Mahāyāna schools, either Mādhyamika, or Yogācāra; they represent the premises from which the Vajrayāna masters started and upon which they built the psychological subtleties of their liturgies and of their yoga practices. The paper is divided into six parts. The first part is preface; it delineates the situation of Vajrayāna Buddhism, concerning some problems, in the whole Indian Buddhism. Secondly, the three main axes-karma, saṃsāra and nirvāṇa-should be explained. The third part is about our personality, an aggregate of five constituents (five skandhas), corresponding to its Maṇḍala. In the fourth part, two sādhanas are illustrated (sādhana: means of propitiating them and obtaining their beatific vision or their help. In this paper, it means ways or methods of visualizing a deity). The fifth part examines the symbols the deity presents. Finally, in the sixth part, it is concluded that Vajrayāna Buddhism is the world's culture heritage.
Table of contents壹、前言 115
貳、印度佛教的三大主軸──業、輪迴、涅槃 116
參、構成人格的五蘊,及其對應的曼荼羅 121
肆、兩個成就法 126
伍、金剛乘佛教尊格的象徵表現 132
陸、結論 135
ISSN16843738 (P)
Created date2022.04.08
Modified date2022.04.08

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