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「色蘊」探微-以《阿毘達磨俱舍論》為中心=An Exploration of "Rūpa-skandha"-According to Abhidharmakośabhāṣya
Author 劉勁松 (著)=Liu, Jin-song (au.)
Source 新世紀宗教研究=New Century Religious Studies
Volumev.17 n.4
Date2019.06.25
Pages107 - 129
Publisher世界宗教博物館發展基金會附設出版社
Publisher Url https://www.mwr.org.tw/
Location臺北縣, 臺灣 [Taipei hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword色蘊=Rūpa-skandha; 詮釋方法=explanation methods; 佛教名相=Buddhist term; 《俱舍論》=Abhidharmakośabhāṣya
Abstract「色蘊」的含義是什麼?不同的佛教部派和發展時期回答各不相同。本文擬依據《俱舍論》,參考相關文獻,對此名相作一探討。在說明研究背景及文獻的基礎上,本文對傳統定義方法做了比較全面的回顧與思考,提出在佛教理論體系下,以經典為依據,從語義與義理兩個層面對色蘊進行研討。在語義層面上,色蘊即「所有色」的積聚;在義理層面上,色蘊的「所有色」僅限於有情自身,而不是包含一切。作為積聚,色蘊的性質是假有。據此,本文將色蘊定義為:五蘊之一,是(與有情生命相關的)一切色法的積聚,性質為假有。

What's the meaning of "rūpa-skandha"? The answer depends on the Buddhist factions and development stages. This paper will probe this question according to Abhidharmakośabhāṣya and relative documents. After a concise illustration of research documents and methods, this paper reviews the traditional definition methods and suggests that rūpa-skandha should be defined through two levels-semantics and theory. From the point of semantics, rūpa-skandha is aggregates of all kinds of "rūpa (色)"; from the point of theory, the range is limited to phenomenon related to life rather than all phenomenon. Being a kind of aggregate, it is a false existence.
Table of contents壹、問題的提出 109
一、研究背景 109
(一)對南傳佛教「色蘊」的研究 109
(二)對北傳佛教「色蘊」的研究 110
二、本文的問題 113
貳、文獻說明與研究方法 113
一、文獻說明 113
(一)玄奘譯《俱舍論》 113
(二)真諦譯《阿毘達磨俱舍釋論》(簡稱《俱舍釋論》) 114
(三)《俱舍論》梵文本 114
(四)藏譯《阿毘達磨俱舍論》(簡稱藏譯《俱舍論》) 115
(五)其他註疏 115
二、關於研究方法 115
(一)在佛教的理論體系下詮釋佛教名相 115
(二)語義解讀 116
參、色蘊的語義解讀 117
一、基於公認的經文而產生的共識 117
二、色蘊是「十一種」「色法」的積聚 118
三、本節小結 119
肆、色蘊的義理詮釋 120
一、色蘊的範疇 120
(一)從五蘊的施設看 120
(二)從處於十二支緣生法的名色看 121
二、色蘊的性質 122
(一)蘊是有為法的積聚 122
(二)「蘊」是「假有」 122
三、關於色蘊概念的發展及其橫向關係 124
(一)關於色蘊概念的發展 124
(二)色蘊與色、色法的關係 124
四、小結:色蘊的定義 124
伍、結論 125
ISSN16843738 (P)
DOI10.3966/168437382019061704004
Hits167
Created date2022.04.08
Modified date2022.04.08



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