Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks

Extra service
日治時期臺灣佛教在中日佛教交會下的歧點-以「禪淨雙修」為例=The Difference of Taiwanese Buddhism in the Japanese-rule Period in the Convergence of Chinese and Japanese Buddhism: "The Combined Practice of Zen and Pure Land"
Author 邱敏捷 (著)=Chiu, Min-chieh (au.)
Source 禪與人類文明研究=International Journal for the Study of Chan Buddhism and Human Civilization
Pages59 - 72
Publisher Url
Location香港, 中國 [Hong Kong, China]
Content type期刊論文=Journal Article
Keyword臺灣佛教=Taiwanese Buddhism; 禪淨雙修=combined practice of Zen and Pure Land; 會泉法師=Master Hui Quan; 曾景來=Zeng, Jing-lai; 高執德=Gao, Zhi-de

The development of Taiwanese Buddhism in the Japanese-rule period witnessed the transformation of the old to the new, stepping into modernity. The Buddhist reform movement struggled to enhance the quality of Buddhist belief and teaching. During this period, Taiwanese Buddhism encountered the convergence of Chinese Buddhism and Japanese Buddhism. Their difference and conflict naturally became a focus of the religious belief and element which could not be ignored in the history of Buddhist exchange in East Asia. During the fifty years of the Japanese-rule, the Taiwanese monks and Chinese monks had frequent interactions. Among the Chinese monks coming to Taiwan to propagate the Buddhist teaching, Master Liang Da, Master Hui Quan, Master Yuan Ying, Master Tai Xu, and Master Hui Yun were most famous. Master Hui Quan came to Taiwan four times, teaching The Awakening of Faith to Mahayana Buddhism and Diamond Sutra, instructing monks and nuns for chanting, worshipping, and Shui-lu Buddhist ritual and promoting the combination of Zen and pure land practiced since the Song dynasty. In contrast, Taiwanese elites including Zeng Jing-lai and Gao Zhi-de, deeply influenced by Nukariya Kaiten of Soto Zen in Japan, believed that even though the combined practice of Zen and pure land was not a bad thing, "neither Zen nor pure land" seemed insufficient from the standpoint of the Zen.
Table of contents一、前言 60
二、中國僧侶會泉法師來臺交流與禪淨雙修的傳佈 63
三、臺灣佛教菁英曾景來、高執德對禪淨雙修的質疑 65
四、結語 69
ISSN25196111 (P)
Created date2022.04.14
Modified date2022.04.14

Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE


You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse