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ジャイナ教在家信者の7つの悪徳=The Seven Vices of the Jain Laity |
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| Author |
堀田和義 (著)=ほったかずよし (au.)
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| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| Volume | v.65 n.1 (總號=n.140) |
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| Date | 2016.12.20 |
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| Pages | 282 - 277 |
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| Publisher | 日本印度学仏教学会 |
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| Publisher Url |
http://www.jaibs.jp/
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 日文=Japanese |
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| Note | （平成 28 年度科学研究費 16K16699 による研究成果の一部）
大谷大学真宗総合研究所特別研究員，博士（文学） |
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| Keyword | シュラーヴァカ・アーチャーラ文献; vyasana |
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| Abstract | Some Śrāvakācāra texts which include prescriptions for the conduct of Jain laity refer to a set of seven vices (vyasana) consisting of gambling, drinking alcohol, meat-eating, whoring, hunting, thieving, and adultery. Based on an investigation of the primary sources, this paper surveys these seven vices and their historical background.
Section 1 of this article provides an overview of the classification and descriptions of the seven vices found in these Śrāvakācāra texts. It clarifies the following two points. (1.1) Texts which refer to the seven vices are comparatively few in number and the descriptions of the vices are highly stereotypical in nature. (1.2) Only the Digambara texts contain references to the seven vices. However, even among Digambara scriptures, those thought to be relatively old lack such references.
Section 2 examines the position and significance of the seven vices within the context of the conduct of Jain laity. The following three points are revealed. (2.1) The seven vices are not included in the main code of conduct for Jain laity. (2.2) The content of the seven vices overlaps with that of the notion of restraint (vrata) and other related concepts. (2.3) The seven vices stand in a close relationship with the eight fundamental virtues (mūlaguṇa) and an overlap or mixing of content between the seven vices and the eight fundamental virtues can be discerned.
Section 3 investigates vices described in non-Jaina texts, especially the Arthaśāstra, Manusmṛti, and Śyainikaśāstra. It emerges that something equivalent to the concept of the seven vices of the Jain laity was also in circulation in wider Indian society.
In light of the above, the article reaches the conclusion that, at some point, some Digambara monk introduced the concept of vices that was prevalent in general Indian society at the time into Jainism. Under his influence, other monks then reproduced this concept in their own writings. |
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| Table of contents | はじめに 282
1．在家信者の悪徳の分類 282
2．在家信者の行動規範と悪徳 281
3．ジャイナ教以外の文献における悪徳 281
むすび 280
〈略号〉 278
〈参考文献〉 277 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.1_282 |
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| Hits | 104 |
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| Created date | 2022.04.27 |
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