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使一切女子同取正覺：日據時期覺力法師對佛教女性教育之推動=Enlightenment as Well: Master Jueli's Promotion on Buddhist Women's Education during the Japanese Occupation |
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| Author |
蘇美文
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| Source |
通識教育學報
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| Volume | n.6 |
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| Date | 2015.05 |
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| Pages | 37 - 76 |
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 覺力=Juili; 臺灣佛教=Buddhism in Taiwan; 日據時期=Japanese Occupation; 佛教女性=Buddhist women; 法雲寺=Fayun Temple |
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| Abstract | 日據時期的臺灣佛教也被世界潮流、日本、漢傳佛教推往改革的方向，並出現四大法派道場，其中一派即是苗栗大湖法雲寺的覺力法師（1881-1933）。他來自福州鼓山湧泉寺，終其一生在臺灣弘法，創立法雲寺，也致力於佛法教育培養僧伽人才，尤其更用心推動佛教女性的教育。因為他的遠見與努力，讓日據時期的臺灣佛教沒有在這個現代化的性別平等大潮下缺席；他提議並促成佛教婦女講習會，還為臺灣女子佛學院擬立章程，寫下〈為組織臺灣女子佛學院發願文〉的六大願，第一願「使一切女子同取正覺」就立下了平等的根本要旨。因此培育出許多優秀的佛教女性，形成數個重視實學實修的佛教女性道場。更重要的是，他因此受到毀謗，但仍以嚴謹的戒行與傳戒來固本清源，同時不改其志，以坦蕩大道培養女性人才，使其女弟子各各胸懷大志，皆願意自覺覺人，創建道場，傳承佛教教育，實踐救度眾生與世界之菩薩行，並為臺灣佛教女性種下美好的種子。
During the Japanese Occupation, Buddhism in Taiwan innovated under the effect of world trend, Japan and Chinese Buddhism and formed four denominations and their Bodhimandas. One of them is Master Jueli (1881-1933) of Fayun Temple, Dahu of Miaoli County. He came from Yongquan Temple, Gushan of Fuzhou; propagated Buddhist teachings in Taiwan all his life; established Fayun Temple; and devoted himself to promoting Buddhist education, especially Buddhist women’s education, and training sanghas. Due to his foresight and effort, Buddhism in Taiwan didn’t stay away from the modernization of gender equality in that period. He proposed and contributed to Buddhist women’s lectures; drew up regulations for Buddhist women’s academies in Taiwan; built up several Buddhist women’s Bodhimandas which attached importance to sound scholarship; and therefore cultivated many excellent Buddhist women. The first vow of his Six Vows to organize the above academies is to “enable all women to get true enlightenment as well” that set up the foundation of equality. Based on the clarity of strict Buddhism’s monastic rules and on initiating novices, the more important thing was that he trained Buddhist women magnanimously while facing ridicule and defamation. Therefore these Buddhist women all flew high to enlighten themselves and others willingly; to establish Bodhimandas for Buddhist education; to practice the Bodhisattva’s way of liberating all lives and the world; and to sow a better chance for Buddhist women in Taiwan. |
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| Table of contents | 一、前言 38
二、首倡女子講習會 39
三、對女子佛學院之推動 48
四、女子專修道場的建立 61
五、推動佛教女性教育產生的風波 68
六、結論 71 |
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| Hits | 155 |
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| Created date | 2022.04.27 |
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| Modified date | 2022.05.27 |
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