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從「無體用的體用論」到「詭譎的圓善」-論牟宗三「天台圓教」說形態之演化=From "Substance-Function Theory without Substance and Function" to "Paradoxical Summum Bonum" -the Evolution of Mou Zongsan's Explanation of "Tiantai Perfect Teaching"
Author 吳忠偉 (著)=Wu, Zhong-wei (au.)
Source 鵝湖月刊=Legein Monthly
Volumen.508
Date2017.10.01
Pages11 - 19
Publisher鵝湖月刊社
Publisher Url http://www.oehu.org.tw/Oehu.htm
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword牟宗三; 天台圓教; 詭譎; 圓善
Abstract牟宗三先生「天台圓教」說雖有一以貫之之道,而實有一形態之演化,即從「無體用的體用論」到「詭譎的存有論」,再到「詭譎的圓善」。這一演化脈絡實說明,雖然牟先生最終立足於儒家圓教之本位而判天台非為「大中至正」之圓教,天台哲學在根本上塑造了牟先生後期哲學形態。
Table of contents一、前言 11
二、〈佛家體用論之衡定〉:無體用的體用論 11
三、《佛性與般若》:「詭譎的存有論」 13
四、「圓善論」:「圓善」與廣義「圓教」 17
五、結語 18
ISSN18133738 (P)
Hits149
Created date2022.05.05



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