|
|
|
 |
|
|
|
|
|
|
インド浄土教の修道論の祖型 ――四輪との関係において――=A Prototype of the Practice in Indian Pure Land Buddhism: In Relation to the Four Wheels |
|
|
|
| Author |
中御門敬教 (著)=なかみかどけいきょう (au.)
|
|---|
| Source |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| Volume | v.65 n.2 (總號=n.141) |
|---|
| Date | 2017.03.20 |
|---|
| Pages | 823 - 818 |
|---|
| Publisher | 日本印度学仏教学会 |
|---|
| Publisher Url |
http://www.jaibs.jp/
|
|---|
| Location | 東京, 日本 [Tokyo, Japan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 日文=Japanese |
|---|
| Note | 平成 28 年度東海学園大学共生文化研究所における研究テーマ「大乗経典『大宝積経』における死生観」の研究成果の一部
知恩院浄土宗学研究所研究員 |
|---|
| Keyword | インド浄土教; 往生; 四輪; 環境論 |
|---|
| Abstract | Looking at Pure Land Buddhism from the point of the Four-Wheels (Skt. Catvāri deva-manuṣyāṇāṃ cakrāṇi), we can see the relation between this concept beginning in Early Buddhism and the contents of practice in later Pure Land Buddhism. In this sense, a prototype of Pure Land Buddhism may be traced back to Early Buddhism.
The collation with the texts of early stages, including those of various śrāvaka-schools, where the Four-Wheels is accepted and developed, still remains as a problem, but at least we can point out an apparent similarity of the concept of the First-Wheel, choosing the circumstance of practices, which was to be reconstructed as the concept of rebirth, as reflected in the texts of the Yogācāras, and that Sukhāvatī is the very suitable circumstance for the practice of śamatha-vipaśyanā. |
|---|
| Table of contents | 1．はじめに 823
2．四輪に関する先行研究 823
3．四輪を通した浄土教の理解 822
4．大乗論書が説く四輪――止観双修の場としての極楽世界―― 820
5．終わりに 819 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | 10.4259/ibk.65.2_823 |
|---|
| Hits | 262 |
|---|
| Created date | 2022.05.11 |
|---|
| Modified date | 2022.05.11 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
