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いわゆる「無表業の誤解」について=Misunderstandings of Avijñapti among Modern Japanese Scholars
Author 青原令知 (著)=あおはらのりさと (au.)
Source 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
Volumev.65 n.2 (總號=n.141)
Date2017.03.20
Pages848 - 841
Publisher日本印度学仏教学会
Publisher Url http://www.jaibs.jp/
Location東京, 日本 [Tokyo, Japan]
Content type期刊論文=Journal Article
Language日文=Japanese
Note龍谷大学教授
Keyword無表業; 無表色; avijñapti; 業; 加藤精神
AbstractNearly 90 years ago, Katō Seishin 加藤精神, the Buddhist scholar, pointed out that many Japanese scholars had some misunderstandings about avijñapti or non-expression, one of the distinguishing doctrines of the Sarvāstivāda. The opinion he claimed as a misunderstanding is that “the avijñapti plays a karmic role as a medium force between cause and its future result,” while he suggested the correct interpretation to be “a continuous function to restrain good and evil karma, abandoned in death at the latest.” This suggestion caused some controversies at the time, but afterward many Japanese researchers re-examined and approved his view as correct in its conclusion.

In this paper, we elucidate the reason why those misunderstandings took place, considering the background of research in Japan. In Japanese traditional studies of the Abhidharmakośa, scholars handed down an explanation about avijñapti equal to Katō’s interpretation, and we cannot find any misunderstandings in the descriptions conforming to the tradition in those days. We find the misunderstandings mainly in many untraditional representations from the standpoint of the theory of the bīja or the function of seeds, identifying the avijñapti with the bīja of the Vijñānavāda or Sautrāntika. However, in the Abhidharmakośa, Vasubandhu actually rejects the avijñapti adopting the bīja theory, but he does not deal with the avijñapti as a substitute for the bīja, which is obviously confirmed from the context.

Many Buddhist scholars in Japan used to make light of the Sarvāstivāda doctrine labelling Hīnayāna from the stance of Mahāyāna Buddhism. Such prejudiced approaches prevented them from a rational critique of the Abhidharma texts.
Table of contents1.はじめに 848
2.加藤説の概要 848
3.明治・大正期の無表色の伝統的解釈 847
4.明治・大正期における「誤解」の解釈例(加藤説以前) 846
5.昭和初期の解釈(加藤[1928]以後) 845
6.その後の展開 844
7.おわりに 843
ISSN00194344 (P); 18840051 (E)
DOI10.4259/ibk.65.2_848
Hits215
Created date2022.05.11



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