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藥師念佛法門之健康禪道=The Healthy Chan of Medicine Buddha-recitation Way |
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| Author |
蘇美文 (著)=Su, Mei-wen (au.)
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| Source |
中華科技大學學報=Journal of China University of Science and Technology
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| Volume | n.81 |
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| Date | 2022.07 |
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| Publisher | 中華科技大學 |
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 藥師佛=Medicine Buddha; 念佛三昧=Buddha-recitation samadhi; 觀像念佛=Contemplating an image Buddha-recitation; 健康禪=Healthy Zen |
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| Abstract | 近代藥師佛法門有新的詮釋與運用，對其在現實人生的救度上有所發掘，故以藥師法門連結身心健康是一個重要方向。
藥師佛大願以救度現世與眾生身心苦迫為心，所以在修行藥師佛念佛法門時，亦必須以此為心，本文將先分析念佛法門的種類與內涵，再闡明藥師佛名與十二大願之最重要的第一、二大願，作為藥師念佛法門的總攝。進而拈舉經典，依「實相藥師佛」、「六念法門之念藥師佛」、「觀藥師佛相」、「念藥師佛三昧」等方式，闡明藥師佛本願特質所形成的藥師念佛法門之健康禪道，並對鏡像神經元與念佛法門作科學與宗教修行的連結討論。在觀想佛名、佛德、佛境界時，因定慧故，身心健康安樂；而藥師佛琉璃光明，內外透徹，藥師佛心特別救度眾生身心苦迫，當修行者念觀藥師佛時，會比起念觀其他佛身，更能與藥師佛身、本願相應，於身心安康，消除障礙有所助益。念藥師佛三昧，具如藥師大慈大悲，以自心為藥師佛悲心，以眾生皆是藥師佛，自己與眾生皆與藥師佛無異，由此在現世人間實踐藥師菩薩行，成就佛道。這些也正與藥師佛本願最重要的二願相應，亦由此涵攝其他十願，所謂第一大願生佛平等願，第二大願佛身如琉璃，作諸悲智大用願；而且亦顯露藥師念佛法門的特色，具足健康禪之身體健康、心靈安樂、智慧慈悲、圓滿佛道之身心靈面向。藥師佛既以救度現世眾生為主，現世眾生之身之心之境，都是其發願救度的範圍，若能蒙其救度，自然現世眾生與世界可以漸次成為淨土；而修藥師念佛法門的修行者，也正加入其行列，與藥師佛同願同行，作為完成現世淨土的藥師佛分身，所以其法門為莊嚴淨土，而非往生淨土。而且所莊嚴者，是此時此地，是地球世界，使之成琉璃淨土，身處其中的眾生，身體健康，心靈安樂，智慧慈悲，發菩提心，圓滿佛道，而這樣的念佛淨土法門，更有積極意義，更能顯現藥師念佛三昧的精神。
The pharmacist Buddha's great wish is to save the world and the physical and mental suffering of all living beings, so it must be taken as the heart when practicing the Buddhist practice. This article will first analyze the types and connotations of the Buddhist practice, and then clarify the name of the pharmacist Buddha and the first and second most important wishes of the twelve great wishes, which will serve as the general camera for pharmacists to read the Buddhist practice. Then, citing the classics, this paper expounds the healthy Zen way of pharmacists' chanting Buddha, which is formed by the original wish characteristics of pharmacists' Buddha, and discusses the connection between mirror neurons and chanting Buddha's method of scientific and religious practice.
The pharmacist Buddha is mainly to save the living beings, and the realm of the living beings is the scope of his willingness to save. If he can be saved, the natural living beings and the world can gradually become pure land; The practitioners who practice Buddhist practice by pharmacists are joining them, wishing to walk with the pharmacist Buddha, as the pharmacist Buddha who completes the pure land of this world, so their practice is solemn pure land, not pure land of the past. Moreover, what is solemn is here and now, which is the earth world, making it a pure land of coloured glaze. All living beings in it are healthy, happy in heart, intelligent and compassionate, develop bodhicitta and complete the path of Buddhism. This pure land method of chanting Buddha is more positive and can show the spirit of pharmacists chanting Buddha and samadhi. |
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| Table of contents | 一、前言 3
二、念佛法門之種類與內涵 5
三、藥師佛名號與第一、二大願 6
四、藥師念佛法門與健康禪道 9
1、實相藥師佛 9
2、六念法門的念藥師佛 10
3、觀藥師佛相 13
4、念藥師佛三昧 19
五、念佛法門與鏡像神經元 23
六、結論 24
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| ISSN | 18127185 (P) |
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| Hits | 154 |
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| Created date | 2022.05.27 |
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| Modified date | 2024.05.06 |
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