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性徹禪師的“頓悟頓修”与中國禪學韓國化=Sungchul’s sudden awakening and sudden cultivation and inculturation of Chinese Chan thoughts in Korea
Author 魏道儒 (著)=Wei, Dao-ru (au.)
Source 선학=禪學=Journal of Seon Studies
Volumev.51 n.0
Date2018.12.30
Pages63 - 75
Publisher韓國禪學會
Publisher Url http://www.seonstudy.org/seon/
LocationKorea [韓國]
Content type期刊論文=Journal Article
Language中文=Chinese
Note著者所屬: 中國社會科學院世界宗敎硏究所敎授
Keyword성철=Sungchul=性徹; 돈오돈수=sudden awakening and sudden cultivation=頓悟頓修; 점오점수=gradual awakening and gradual cultivation=漸悟漸修; 해오=intellectual enlightenment=解悟; 선학의 한국화=inculturation of Chinese Chan thoughts in Korea
Abstract본문은 『선문정로 (禪門正路) 』에서 논술되는 성철선사의 돈오돈수 학설을 분석하는 것이다. 성철선사는 견성 (見性) 의 모든 내용을 돈오 (頓悟) 에 부여하고, 돈오를 선문의 유일한수행 목적으로 삼아, 해오 (解悟) 의 경계, 가치, 그리고 작용을 철저히 부정했다. 그래서 교문과 선문을 완전히 대립시켰다. 이는 중국 선종사에서는 주류적인 사조가 아니었다. 이 논문에서는 성철 선사의 선사상을 선학의 한국화라고 보았다. 그의 선학은해오의 편향된 경향을 바로잡는 데 매우 강조점을 두고 있다. 성철 선사의 선사상은현대 중국 선사상의 발전에 본보기를 제공할 수도 있다고 생각한다.

This paper is an analysis of the Chan doctrines of Sungchul (性徹) , written in his Seonmunjeongro (禪門正路) . Sungchul gave the most importance to sudden enlightenment (頓悟) , and denied intellectual enlightenment (解悟) . He completely confronted the meditative and doctrinal , but this was not mainstream in Chinese Chan thoughts . In this paper , I considered Sungchul ’ s Chan thoughts as the inculturation of Chinese Chan thoughts in Korea .
Also I think that his Chan thoughts can provide an example for the development of the modern Chinese Buddhism .
Table of contents국문 초록 63
Ⅰ. 序論 64
Ⅱ. “頓悟頓修”的內涵 64
1. 把“頓悟”作爲禪門獨有的修行目的. 64
2. 把“見性”的所有內容賦予“頓悟”. 65
3. 强調了“頓悟”發生的修行階位. 66
4. 明确“頓悟頓修”思想的來源 67
Ⅲ. 對“頓悟漸修”的批判 69
1. 他認爲, “頓悟漸修”是禪門中的异說, 從中國到韓國是有傳承的. 69
2. 性徹禪師徹底否定“解悟”的境界, 价値和作用. 70
3. 性徹禪師認爲禪門的“頓悟頓修”与敎門的 71
Ⅳ. 結論 73
參考文獻 74
Abstract 75
ISSN15980588 (P)
Hits69
Created date2022.06.03
Modified date2022.06.03



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