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佛法的當代適應與對治 ─以聖嚴法師的禮儀環保為中心=A Study On Adaptability And Applicability of Contemporary Buddhist Dharma ─ The Case of the "protecting the social environment" of Master Sheng Yen |
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白思蜜 (著)=Bai, Si-mi (au.)
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| Date | 2017 |
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| Pages | 1 - 130 |
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| Publisher | 玄奘大學 |
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| Publisher Url |
https://www.hcu.edu.tw/hcu/zh-tw
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| Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 玄奘大學 |
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| Department | 宗教與文化學系碩士在職專班 |
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| Advisor | 闞正宗 |
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| Publication year | 105 |
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| Keyword | 聖嚴法師=Sheng Yen; 禮儀環保=social environment protection; 法鼓山=Dharma Drum Mountain; 契理契機=timely teaching of the timeless truth; 對治=counteraction to mental afflictions |
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| Abstract | 本研究是以法鼓山出版的《1994年禮儀環保》一書作研究「主軸」，目的在探究聖嚴法師的「禮儀環保」與弘揚中國佛教之關聯。
前人的研究多著重在環保的議題，少與法師建設法鼓山的理念相配合，因此本論將從法鼓山的理念出發，還原法師於1994年期間當時的時空背景，以探討「禮儀環保」是否為聖嚴法師弘法的重要內涵？
為實現法鼓山的理念，聖嚴透過「禮儀」的推廣，讓人於生活中去實踐，以達社會淨化之效，此即完成佛法的對治；然而，如何讓人們接受並願意配合去做，則賴於佛法在地化，此即佛法的適應。
聖嚴法師將「禮儀環保」分成「個人禮儀」與「群體禮儀」的實踐，藉由修持「戒律、布施」的方法以達對治社會問題的功能。建設人間淨土主要的經論依據為《華嚴經》、《法華經》與《維摩經》等。法師教導眾生與人互動時，運用「四層自我觀」與「心量開發法」來體認「因果」與「因緣」法，此亦為人天道與解脫道所結合的菩薩道修行法。
本論從整理聖嚴法師對中國佛教衰敝的看法，到法鼓山創建後，他所參與的活動以及他的論著、講稿，歸納推論出聖嚴落實弘法內涵，他必須解決的問題與他所使用的修行原理與「禮儀環保」的關係。其次，聖嚴所設計禮儀環保乃是符合「契理契機」的原則，也就是佛法的適應與對治。因而證明「禮儀環保」為聖嚴欲改革中國佛教弊病的時代設計。
This study was conducted based on 1994 Social Environment Protection, published by the Dharma Drum Mountain Foundation, to examine the connection between Master Sheng Yen’s concept of social environment protection and his promotion of Chan Buddhism.
Previous research has primarily focused on the topic of environmental protection, and has rarely coordinated the topic with Master Sheng Yen’s ideas in founding the Dharma Drum Mountain. In response, the present study investigated the original founding principles of the Dharma Drum Mountain and identified whether social environmental protection constituted a significant principle in Master Sheng Yen’s spread of Buddhadharma.
To realize the vision of the Dharma Drum Mountain, Master Sheng Yen promoted social environment protection to encourage people to practice the Buddhadharma in their everyday lives and thus achieve social purification, thereby fulfilling Buddhadharma by counteracting mental afflictions. However, the means by which people accept and become willing to practice the Buddhadharma lies in the localization or adaptation of the Buddhadharma.
Master Sheng Yen divided social environment protection into the personal and group practices, which involve practices of discipline and generosity to counteract social concerns. The Avatamsaka Sūtra, the Lotus Sūtra, and the Vimalakīrti Sūtra are primary sources used to build a pure land on Earth. In Master Sheng Yen’s teachings regarding the interactions between sentient beings and humankind, the “four stages for uplifting our character” and “mindset development” are used to realize the principles of “causes and consequences” and “causes and conditions.” These teachings also represent the Bodhisattva practices that integrate heavenly and human realms and the liberation path.
This paper describes Master Sheng Yen’s views toward the decline of Chan Buddhism and summarizes the events he participated in, as well as his works and lectures after he founded the Dharma Drum Mountain. Moreover, the meaning behind Master Sheng Yen’s actual practices aimed at spreading the Buddhadharma, the problems he had to resolve, and the relationship between social environment protection and the principles of Buddhist practice that he used are inferred and summarized. It was determined that the social environmental protection described by Master Sheng Yen conformed to the principle of timely teaching of the timeless truth; in other words, his concept conformed to the adaptation of the Buddhadharma and counteraction to mental afflictions. Thus, social environment protection served as Sheng Yen’s timely design for continuing Chan Buddhism.
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| Table of contents | 第一章 緒論 1
第一節 研究動機與目的 1
第二節 研究方法與步驟 8
第三節 章節安排與研究限制 12
第二章 近代中國佛教的困境與禮儀環保的背景 15
第一節 民國以來的中國佛教 16
第二節 聖嚴生平與實踐弘法 25
第三節 聖嚴制定的禮儀環保 38
第四節 小結 48
第三章 禮儀環保中的佛法對治 49
第一節 戒律與對治 50
第二節 聖嚴眼中的台灣佛教問題 62
第三節 戒律於禮儀環保中的運用 76
第四節 小結 87
第四章 禮儀環保中的佛法適應 89
第一節 人間淨土理論 90
第二節 慧學於禮儀環保的運用 101
第三節 佛法適應社會的必要 110
第四節 小結 119
第五章 結論 123 |
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| Hits | 365 |
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| Created date | 2022.06.14 |
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| Modified date | 2023.01.06 |
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