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慧苑及其傳承對《華嚴經》的重視=The Importance Attached to the Avatamsakasutra of Huiyuan and His Successors
Author 平燕紅 (著)=Ping, Yan-Hong (au.)
Source 2021 第八屆漢傳佛教與聖嚴思想國際學術研討會
Date2021.06.29
Publisher財團法人聖嚴教育基金會
Publisher Url https://www.shengyen.org.tw/index.aspx?lang=cht
Location臺北, 臺灣 [Taipei, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Keyword法詵(銑)=Fashen; 《華嚴經疏》(三十一卷)=Huayan Jingshu (31 volumes); 會稽神秀=Kuaiji Shenxiu; 《華嚴經疏》(三十卷)=Huayan Jingshu (30 volumes); 《妙理圓成觀》(三卷)=Miaoli Yuanchenguan (3 volumes)
Abstract慧苑一系在中國佛教史研究中一直不被重視,對其的研究成果僅就集中于慧苑一人,其實慧苑弟子法詵(銑)撰有《刊定記纂釋》和《華嚴經疏》(三十一卷)二文,法詵(銑)弟子會稽神秀撰有《華嚴經疏》(三十卷)與《妙理圓成觀》(三卷)。當然,法詵(銑)是否為慧苑弟子、會稽神秀是否為《華嚴經疏》與《妙理圓成觀》二文的作者仍是謎題,本文試圖在解決上述問題的同時,論證慧苑一系對《華嚴經》詮釋的重視。

The study on the lineage of Hui yuan has been unvalued in the studies of Chinese buddhist history. Actually, Fashen, the disciple of Huiyuan, writes the Huayan Jingshu (31 volumes). Kuaiji Shenxiu, the disciple of Fashen, writes the Huayan Jingshu (30 volumes) and Miaoli Yuanchengguan (3 volumes). However, there’re still some problems unsolved, such as whether Fashen is the disciple of Huiyuan, or whether the Huayan Jingshu and Miaoli Yuanchengguan are the works of Kuaiji Shenxiu. This paper attempts to solve these problems, and demonstrates the lineage of Huiyuan’s attention on the interpretation of the Avataṃsaka Sūtra at the same time.
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Created date2022.06.14
Modified date2022.06.14



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