|
|
|
 |
|
|
|
|
|
|
十世紀東亞佛教王權與禮儀空間：以日本平安朝的京都仁和寺與醍醐寺為中心=Buddhist Kingship and Ritual Space in East Asia in the 10th Century: Focused on the Ninna-ji and Daigo-ji in Kyoto in Heian Japan |
|
|
|
| Author |
李志鴻 (著)=Li, Chih-Hung (au.)
|
|---|
| Source |
2021 第八屆漢傳佛教與聖嚴思想國際學術研討會
|
|---|
| Date | 2021.06.30 |
|---|
| Publisher | 財團法人聖嚴教育基金會 |
|---|
| Publisher Url |
https://www.shengyen.org.tw/index.aspx?lang=cht
|
|---|
| Location | 臺北, 臺灣 [Taipei, Taiwan] |
|---|
| Content type | 會議論文=Proceeding Article |
|---|
| Language | 中文=Chinese |
|---|
| Keyword | 空海=Kūkai; 觀賢=Kangen; 平安京=Capital Kyoto; 仁和寺=Ninna-ji; 醍醐寺=Daigo-ji |
|---|
| Abstract | 本文以京都的「仁和寺」與「醍醐寺」為中心，探討九至十世紀日本平安朝官方如何與為何贊助與建立這兩所佛寺，以構築與實踐佛教王權。透過考察「仁和寺」與「醍醐寺」所藏的經卷與聖物，我們可以發現僧人觀賢是承繼空海密教禮儀的重要僧人，此時空海從唐國所帶回的佛教經卷成為他認識與傳承密教的重要資源。在宇多天皇與醍醐天皇統治時期，空海所提出的佛教王權觀受到日本朝廷的重視，佛教鎮護國家的王權禮儀也有了新的變化。在平安朝初期，東寺是最日本官方在平安京實踐密教禮儀與鎮護國家的神聖空間。在九世紀後期，「仁和寺」與「醍醐寺」受到官方的支持所興建，透過在這兩所寺院的五大堂舉行仁王會的禮儀，構築了新的神聖空間，並強化了佛教將護佑天皇與守護日本國家的理念。
This paper focused on Ninna-ji 仁和寺 and Daigo-ji 醍醐寺 to discuss how and why the Japanese government construct Buddhist kingship and ritual space by means of building these temples in Heian period. The manuscripts and sacred goods carried by monk Kūkai were vital resources for monk Kangen to practice Esoteric Buddhist rituals in Japan. During the reign of Emperor Uda and Emperor Daigo, the idea of Buddhist kingship by Kūkai was underscored by Japanese government. Meanwhile, Esoteric Buddhism also shaped new ritual space in capital Kyoto. In the beginning of Heian period, Tō-ji was the most important temple to protect the state and the emperors of Japan by means of practicing Esoteric Buddhist rituals. In the 9th to 10th century, Ninna-ji and Daigo-ji, supported by Japanese emperors, were the new space for them to practice Esoteric rituals to protect the body of emperors and the land of Japan. |
|---|
| Hits | 943 |
|---|
| Created date | 2022.06.14 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
